A Quote by Will Durant

The individual succumbs, but he does not die if he has left something to mankind. — © Will Durant
The individual succumbs, but he does not die if he has left something to mankind.
Armenia is dying, but it will survive. The little blood that it still has left is precious blood that will give birth to a heroic generation. A nation that does not want to die, does not die.
Through artists mankind becomes an individual, in that they unite the past and the future in the present. They are the higher organ of the soul, where the life spirits of entire external mankind meet and in which inner mankind first acts.
You ought to love all mankind; nay, every individual of mankind. You ought not to love the individuals of your domestic circles less, but to love those who exist beyond it more. Once make the feelings of confidence and of affection universal, and the distinctions of property and power will vanish; nor are they to be abolished without substituting something equivalent in mischief to them, until all mankind shall acknowledge an entire community of rights.
The Adlerians, in the name of "individual psychology," take the side of society against the individual. ... Adler's later thought succumbs to the worst of his earlier banalization. It is conventional, practical, and moralistic. "Our science ... is based on common sense." Common sense, the half-truths of a deceitful society, is honored as the honest truths of a frank world.
Be ashamed to die until you have done something good for mankind.
I've never believed that 'Idol' as a franchise is beholden to any individual because everybody said it would die the minute Simon Cowell left, and it hasn't.
Mankind is engaged in an eternal quest for that ‘something else' he hopes will bring him happiness, complete and unending.For those individual souls who have sought and found God, the search is over: He is that Something Else.
My mind never left 20, because once it does, that's when you start to die.
A man does not die for something which he himself does not believe in.
When we die to something, something comes alive within us. If we die to self, charity comes alive; if we die to pride, service comes alive; if we die to lust, reverence for personality comes alive; if we die to anger, love comes alive.
The symmetry and organization of history teaches us that mankind, during its existence and development, genuinely was and became an individual, a person. In this great personality of mankind, God became man.
The insistence on truthfulness does not disturb the freedom of the individual. The social obligation implied in Satyagraha turns the freedom of the individual into moral freedom. An atheist is free to say or to do what he likes, provided he does what he says and says what he does. So, in the context of social relations, the freedom of the individual is moral freedom.
This whole society, up to now, has been very violent with the individual. It does not believe in the individual; it is against the individual. It tries in every possible way to destroy you for its own purposes. It needs clerks, it needs stationmasters, deputy-collectors, policemen, magistrates, it needs soldiers. It does not need human beings.
If what is best in mankind, and what its progress depends on, manifests itself primarily in the individual and only secondarily in the mass, then our objectives should be to maintain such freedom as allows the individual to think and speak for himself.
Reverence does not die with mortals, nor does it perish whether they live or die.
There are some solitary wretches who seem to have left the rest of mankind, only, as Eve left Adam, to meet the devil in private.
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