A Quote by Edward Gibbon

Feeble and timid minds . . . consider the use of dilatory and ambiguous measures as the most admirable efforts of consummate prudence. — © Edward Gibbon
Feeble and timid minds . . . consider the use of dilatory and ambiguous measures as the most admirable efforts of consummate prudence.
The emperor of the East was no longer guided by the wisdom and authority of his elder brother, whose death happened towards the end of the preceding year: and, as the distressful situation of the Goths required an instant and peremptory decision, he was deprived of the favourite resource of feeble and timid minds; who consider the use of dilatory and ambiguous measures as the most admirable efforts of consummate prudence.
The step between prudence and paranoia is short and steep. Prudence wears a seat belt. Paranoia avoids cars. Prudence washes with soap. Paranoia avoids human contact. Prudence saves for old age. Paranoia hoards even trash. Prudence prepares and plans, paranoia panics. Prudence calculates the risk and takes the plunge. Paranoia never enters the water.
I said before, the most beautiful and most profound religious emotion that we can experience is the sensation of the mystical. And this mysticality is the power of all true science. If there is any such concept as a God, it is a subtle spirit, not an image of a man that so many have fixed in their minds. In essence, my religion consists of a humble admiration for this illimitable superior spirit that reveals itself in the slight details that we are able to perceive with our frail and feeble minds.
If the federal government should overpass the just bounds of its authority and make a tyrannical use of its powers, the people, whose creature it is, must appeal to the standard they have formed, and take such measures to redress the injury done to the Constitution as the exigency may suggest and prudence justify.
Swift calls discretion low prudence; it is high prudence, and one of the most important elements entering into either social or political life.
There are minds constructed like the eyes of certain insects, which discern, with admirable distinctness, the most delicate lineaments and finest veins of the leaf which bears them, but are totally unable to take in the ensemble of the plant or shrub. When error has effected an entrance into such minds, it remains there impregnable, because no general view assists them in throwing off the chance impression of the moment.
Art's greatest efforts are invariably a timid counterfeit of Nature.
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These symbolize (Proverbs 30:14) the greedy and usurers whose teeth are swords and knifes which they use to devour the poor and steal their megger possessions. All of them are children of this world who consider the children of light to be stupid and believe themselves to be the prudent ones. Their prudence is their death.
Superstition is the religion of feeble minds.
Magnanimity will not consider the prudence of its motives.
Only feeble minds are paralyzed by facts.
Our moral efforts are too feeble and falsely motivated to ever merit salvation.
Teaching is the last refuge of feeble minds with a classical education.
Imagine the people who believe such things and who are not ashamed to ignore, totally, all the patient findings of thinking minds through all the centuries since the Bible was written. And it is these ignorant people, the most uneducated, the most unimaginative, the most unthinking among us, who would make themselves the guides and leaders of us all; who would force their feeble and childish beliefs on us; who would invade our schools and libraries and homes. I personally resent it bitterly.
I had always been impressed by the fact that there are surprisingly many individuals who never use their minds if they can avoid it, and yet are not stupid, and an equal number who obviously do use their minds but in an amazingly stupid way.
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