A Quote by Edward Zwick
I like to reveal people with some of the niceties of social behavior stripped away and the moral, ethical, and political issues are revealed.
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'Farscape' is a fabulous vehicle for looking at ethical, moral, political, and social issues.
I don't know if I even consider myself a very political person. I have always had strong beliefs on important social issues. Politics have politicized social issues, but I don't know if social issues are in fact political. If anything, they are more human issues than they are political issues.
There's a great deal of difference between thinking reflectively about moral issues and achieving higher standards of ethical behavior.
People of good character are not all going to come down on the same side of difficult political and social issues. Good people - people of character and moral literacy - can be conservative, and good people can be liberal. We must not permit our disputes over thorny political questions to obscure the obligation we have to offer instruction to all our young people in the area in which we have, as a society, reached a consensus: namely, on the importance of good character, and some of its pervasive particulars.
All media work us over completely. They are so pervasive in their personal, political, economic, aesthetic, psychological, moral, ethical, and social consequences that they leave no part of us untouched, unaffected, unaltered. The medium is the message. Any understanding of social and cultural change is impossible without a knowledge of the way media work as environments. All media are extensions of some human faculty - psychic or physical.
As far as male and female are concerned, difference is a biological fact, whereas equality is a political, ethical and social concept. No rule of nature or of social organization says that the sexes have to be the same or do the same things in order to be social, political and economic equals.
Thinking like ethical people, dressing like ethical people, decorating our homes like ethical people makes not a damn of difference unless we also behave like ethical people.
Don't throw away your friendship with your teenager over behavior that has no great moral significance. There will be plenty of real issues that require you to stand like a rock. Save your big guns for those crucial confrontations.
Corporate social responsibility is measured in terms of businesses improving conditions for their employees, shareholders, communities, and environment. But moral responsibility goes further, reflecting the need for corporations to address fundamental ethical issues such as inclusion, dignity, and equality.
Economic issues are just as much moral issues as social issues.
The depth and strength of our character is defined by our moral code. People only reveal themselves when they're thrown out of the usual conditions of their lives. That's when the truth of who they are is revealed.
Moral licensing comes into play when people rely on past behavior to dismiss current prejudiced behavior. This is better known as the 'Some of my best friends are...' defense.
Driven by a wish to save Tomás from a life of penury and misunderstanding, Fermin had decided that he needed to develop my friend's latent conversational and social skills. Like the good ape he is, man is a social animal, characterized by cronyism, nepotism, corruption, and gossip. That's the intrinsic blueprint for our ethical behavior.
Social niceties are not in order for men who would turn away refugees fleeing for their lives based on their faith to have them suffer in camps.
The civil magistrate cannot function without some ethical guidance, without some standard of good and evil. If that standard is not to be the revealed law of God (which, we must note, was addressed specifically to perennial problems in political morality), then what will it be? In some form or expression it will have to be the law of man (or men) — the standard of self-law or autonomy.
Sadly, when pastors choose to neglect controversial issues, they do great damage to the spiritual growth of their congregates. We have generations of young people in our churches who simply believe what the world believes on social and moral issues, and they don't think biblically on these matters.
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