A Quote by Anne Taylor Fleming

That, of course, was the thing about the fifties with all their patina of familial bliss: A lot of the memories were not happy, not mine, not my friends'. That's probably why the myth so endures, because of the dissonance in our lives between what actually went on at home and what went on up there on those TV screens where we were allegedly seeing ourselves reflected back.
We were together because we were addicted to each other. I was never as intoxicated as I was when we were happy together, and I knew it was the same for him. We were putting ourselves through the wringer for those moments of perfection between us, but they were so tenuous that only our stubbornness, determination and love kept us fighting for them.
So way back, Jonathan and I were - we were entertainers as kids. We were actors; we did theater, musicals; we ended up getting into commercials and some TV spots. Actually, one of our jobs, we were clowns.
You need music, I don't know why. It's probably one of those Joe Campbell questions, why we need ritual. We need magic, and bliss, and power, myth, and celebration and religion in our lives, and music is a good way to encapsulate a lot of it.
Happiness is not like we were walking around fingering razor blades or anything like that. But it just sort of seems as if - we sort of knew how happy our parents were, and we would compare our lives with our parents and see that, at least on the surface or according to the criteria that the culture lays down for a successful, happy life, we were actually doing better than a lot of them were.
Back in those days, in the fifties and sixties, countries had balance of payment's deficits or surpluses, those were reflected much more than today in movements of reserves among countries.
It was a lot to carry out of a childhood--all those textured layers of thwarted dreams rumbling under the fifties patina--but a lot of us did it. In those manicured lives and choreographed marriages there was an often-pronounced loneliness, an emptiness that we would try to fill with our own accomplishments. And our role, the one we would have so much trouble trying to shed later, was simply to be the best little girls in the world, the high- achieving, make-no-waves, properly behaved little kittens.
When I was 11 years old, I was bullied. It mainly started when I moved to California to pursue my dreams of being an actress. Kids back home in Texas, who I thought were my friends, were saying things behind my back. They said that I would never make it because I wasn't talented or pretty enough to be on TV.
The great thing about television is that most things get resolved by the end of the episode. So I think a lot of people watch TV to see something of their real lives reflected on the screen, but also they're hoping for that happy ending.
I think a lot why our lives shows are good is because of the crowd, and because of the energy that they bring. Also, there was a time when a lot of the people that came to our shows were a bunch of drunk bros. At a certain point, we decided we were going to start calling them out. We also decided to become more gay-positive and feminist and all that stuff, and that we were going to be really vocal about it. After that, our crowd became a lot friendlier, and honestly a lot more fun.
Food is such an important part of our lives, and sometimes we tend to diminish the importance of that, because we rely on conveniences or because our lives are so complicated. We forget about those moments that we can actually share around the table with our family, with our friends, with our loved ones.
As a child, every North Korean is very happy. We were very happy because we learned horrible things about the outside world, like in America and Japan. We thought they were suffering; that's why we were very happy... but in reality, we were living under fear.
In fact a lot of them I think are absolute baloney. Those Charles Olsens and people like that. At first I was interested in seeing what they were up to, what they were doing, why they were doing it. They never moved me in the way that one is moved by true poetry.
It wasn't that the teachers were bad. From what I can remember, they were pretty good. It was about the selection of books. It was about not seeing my young life reflected back to me: my family dynamics, the noise and complexities of my neighborhood, the things I loved, like ice cream trucks and Kool-Aid.
One of my favorite activities when I was a teenager was going riding on the back of a horse with a friend of mine. Because we were rather high up, I could see into peoples' lighted windows as we trotted past. Questions would rise up inside: Who lives there? Are they happy? What are they doing? Any dogs or cats in sight?
Of course, this is one of the really important things about art, that you can make more than you can understand at the moment the thing is being made. But the gap between what we recognize inside ourselves - our feelings- and our ability to trust ourselves and to trust exposing ourselves to those ideas, can be great.
My earliest memories were on the cattle stations up in the Outback. And then we moved back to Melbourne and then back out there and then back again. Probably my most vivid memories were up there in Bulman with crocodiles and buffalo.
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