A Quote by Yuval Noah Harari

Animals are the main victims of history, and the treatment of domesticated animals in industrial farms is perhaps the worst crime in history. — © Yuval Noah Harari
Animals are the main victims of history, and the treatment of domesticated animals in industrial farms is perhaps the worst crime in history.
For at the same time many people seem eager to extend the circle of our moral consideration to animals, in our factory farms and laboratories we are inflicting more suffering on more animals than at any time in history.
There's a long history of anthropomorphic animals in Japanese literature. The so-called 'funny animal scrolls' were the first narratives in Japanese history, and the heroes of many folk tales have animals as their companions.
Learning about factory farms and their horrendous treatment of animals is what made me become vegetarian in the first place. I also support the education of the public on adopting pets from animal shelters or saving homeless animals off the street in lieu of buying them from pet shops.
We have all this Paleolithic art that suggests that our ancestors really venerated animals and that they depended on wild animals to survive - as opposed to domesticated animals that we depend on. Would it radically change things if we had more rhinos in our midst? I kind of suspect it would.
It's been argued that of all the animals humans have domesticated, the horse is the most important to our history. For thousands of years, horses were our most reliable mode of transportation.
Animals on factory farms all face pain and fear, just like the animals we share our homes with, yet are repeatedly abused in shocking ways.
Some meat eaters defend meat eating by pointing out that it is natural: in the wild, animals eat one another. The animals that end up on our breakfast, lunch, and dinner plates, however, aren't those who normally eat other animals. The animals we exploit for food are not the lions and tigers and bears of the world. For the most part, we eat the gentle vegan animals. However, on today's farms, we actually force them to become meat eaters by making them eat feed containing the rendered remains of other animals, which they would never eat in the wild.
The history of agriculture is the history of humans breeding seeds and animals to produce traits we want in our crops and livestock.
Perhaps the attempt to achieve grace by identification with the animals was the most sensitive thing which was tried in the whole bloody history of religion .
We're one of the only animals in the world that don't really think of ourselves as animals, but we are animals, and we must respect our fellow animals.
You know, we all oppose animal cruelty. But sometimes we forget that animals on farms suffer and feel pain like all other animals. They, too, deserve to be protected from harm and cruelty.
My grandmother lives on a farm. And growing up, I assumed that the animals that I was eating and the animals that I was wearing all came from farms like my grandmother's. They all had names, they were all smothered with love, and they all lived to be very old.
Each year, billions of animals are subjected to cruelty on factory farms, feed lots, and slaughterhouses. The brutality that these animals endure would be grounds for felony cruelty charges if inflicted upon our cats and dogs.
Mother, recently I have discovered the one way in which human beings differ completely from other animals. Man has, I know, language, knowledge, principles, and social order, but don't all the other animals have them too, granted the difference of degree? Perhaps the animals even have religions. Man boasts of being the lord of all creation, but it would seem as if essentially he does not differ in the least from other animals. But, Mother, there was one way I thought of. Perhaps you won't understand. It's a faculty absolutely unique to man - having secrets. Can you see what I mean?
He who is cruel to animals becomes hard also in his dealings with men. We can judge the heart of a man by his treatment of animals.
One of the things that perhaps we can learn through the political process about bringing people together is to remember South Carolina, remember the families of the nine victims, how they brought a community together during the worst atrocity in our state's history, i am thankful that I live in a country where forgiveness can be seen in the worst of conditions.
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