Top 88 Unbelievers Quotes & Sayings - Page 2

The son of God is the same as the son of man; the son of man is the same as the son of God. God, the father, is the same as Christ, the son; Christ, the son, is the same as God, the father. This language may appear confused to unbelievers, but Christians will readily understand it.

For too long, we’ve called unbelievers to “invite Jesus into your life.” Jesus doesn’t want to be in your life. Your life is a wreck. Jesus calls you into his life. And his life isn’t boring or purposeless or static. It’s wild and exhilarating and unpredictable.

Facing death calmly is praiseworthy only if one faces it alone. Death together is no longer death, even for unbelievers. The source of sorrows lies not in leaving life, but in leaving that which gives it meaning. When love is our whole life, what difference is there between living together and dying together ?

It is easy enough to write and talk about God while remaining comfortable within the contemporary intellectual climate. Even people who would call themselves unbelievers often use the word gesturally, as a ready-made synonym for mystery. But if nature abhors a vacuum, Christ abhors a vagueness. If God is love, Christ is love for this one person, this one place, this one time-bound and time-ravaged self.

The ground we have in common with unbelievers is not the Bible, but our common needs, hurts, and interests as human beings. You cannot start with a text expecting the unchurched to be fascinated by it. You must first capture their attention, and then move them to the truth of God's Word. By starting with a topic that interests the unchurched and then showing what the Bible says about it, you can grab their attention, disarm prejudices, and create an interest in the Bible that wasn't there before.

Probably no one of us has the True Religion. But all of us together - if we are allowed to be free - are discovering ways of conversing about the great mysteries. The pretense to know all the answers to the deepest mysteries is, of course, the grossest fraud. And any people who declare a Jihad, a holy war on unbelievers - those who do not share their believers' pretended omniscience - are enemies of thinking men and woman and of civilization. I see religion as only a way of asking unanswerable questions, of sharing the joy of a community of quest, and solacing one another in our ignorance.

Unbelievers, those who believe with difficulty, or believe in part, are those who do not show their faith through works. Apart from works the demons also believe (cf. Jms. 2:19) and confess Christ to be God and Master. 'We know Who You are' (Mk. 1:24), they say, 'You are the Son of God' (Mt. 8:29), and elsewhere, 'These men are the servants of the Most High God' (Acts 16:17). Yet such faith will not benefit the demons, nor even humans. This faith is of no use, for it is dead.

If anyone dared to assert that the Pontiff had erred in this or that canonisation, we shall say that he is, if not a heretic, at least temerarious, a giver of scandal to the whole Church, an insulter of the saints, a favourer of those heretics who deny the Church's authority in canonizing saints, savouring of heresy by giving unbelievers an occasion to mock the faithful, the assertor of an erroneous opinion and liable to very grave penalties.

...Bin Laden's quotes from the Quaran resonated in my brain: "When you meet the unbelievers, strike them in the neck." "If you do not go out and fight, God will punish you severely and put others in your place." "Wherever you find the polytheists, kill them, seize them, besiege them, ambush them." "You who believe, do not take the Jews and Christians as friends; they are allies only to each other. Anyone who takes them as an ally becomes one of them.

Muslims insult all other religions. The Quran is an insult to the Jews, the Christians and everyone else. It calls the Jews apes, pigs and rats. All the non-believers are najis (filthy, impure) and hell bond. The Quran even instructs the Muslims to fight the unbelievers, chop their fingertips, behead them, crucify them and deal with them harshly. 5:33, 9:14, 9:73 However, Muslims went berserk when a Danish Newspaper published a few cartoons of Muhammad.

Worship is a powerful witness to unbelievers-if God's presence is felt, and if the message is understandable. God's presence must be sensed in the service. More people are won to Christ by feeling God's presence than by all our apologetic arguments combined. Few people, if any, are converted to Christ on purely intellectual grounds. It is the sense of God's presence that melts the heart and explodes mental barriers.

If Christians could be trained to provide solid evidence for what they believe and good answers to unbelievers’ questions and objections, then the perception of Christians would slowly change. Christians would be seen as thoughtful people to be taken seriously rather than as emotional fanatics or buffoons. The gospel would be a real alternative for people to embrace.

In questions of this sort there are two things to be observed. First, that the truth of the Scriptures be inviolably maintained. Secondly, since Scripture doth admit of diverse interpretations, that no one cling to any particular exposition with such pertinacity that, if what he supposed to be the teaching of Scripture should afterward turn out to be clearly false, he should nevertheless still presume to put it forward, lest thereby the sacred Scriptures should be exposed to the derision of unbelievers and the way of salvation should be closed to them.

The reason the world is not seeing Jesus is that Christian people are not filled with Jesus. They are satisfied with attending meetings weekly, reading the Bible occasionally, and praying sometimes. It is an awful thing for me to see people who profess to be Christians lifeless, powerless, and in a place where their lives are so parallel to unbelievers’ lives that it is difficult to tell which place they are in, whether in the flesh or in the Spirit.

For my own part, I believe that in dealing with skeptics, and unbelievers, and enemies of the Bible, Christians are too apt to stand only on the defensive. They are too often content with answering this or that little objection, or discussing this or that little difficulty, which is picked out of Scripture and thrown in their teeth. I believe we ought to act on the aggressive far more than we do, and to press home on the adversaries of [Biblical] inspiration the enormous difficulties of their own position.

The believer is sensible of his infirmities, for it is supposed that he is wrestling under them. He sees, he feels, that he is not man enough for his work; that his own hands are not sufficient for him, nor his own back for his burden; this is what drives him out of himself to the grace that is in Christ Jesus. And thus he lies open to the help of the Spirit, while proud nature in unbelievers is left helpless.

Scripture will ultimately suffice for a saving knowledge of God only when its certainty is founded upon the inward persuasion of the Holy Spirit. Indeed, these human testimonies which exist to confirm it will not be vain if, as secondary aids to our feebleness, they follow that chief and highest testimony. But those who wish to prove to unbelievers that Scripture is the Word of God are acting foolishly, for only by faith can this be known.

... we should not worry about clothes or food? Such anxiety is a mark of? unbelievers, who reject the providence of the Lord and deny the Creator. An attitude of this kind is entirely wrong for Christians who believe that even? sparrows? are under the care of the holy angels (cf. Mt. 10:29). The demons, however? suggest worries of this kind? The divine word can bear no fruit, being choked out by our cares. Let us, then, renounce these cares, and throw them down before the Lord, being content with what we have at the moment?

We know they have nothing to do with Islam because our politicians keep telling us that, and they are all Islamic scholars. (They are, aren't they?) Yes, the violence is coming exclusively from Muslims, but only because their religion (the one that has nothing to do with Islam) tells them to kill unbelievers, meaning people who don't follow the religion with a knife to our throat that has nothing to do with Islam.

That which should distinguish the suffering of believers from unbelievers is the confidence that our suffering is under the control of an all-powerful and all-loving God. Our suffering has meaning and purpose in God's eternal plan, and He brings or allows to come into our lives only that which is for His glory and our good.

Both sin and sickness came into the world through the fall of the human race. Therefore, we must look for the healing of both in the savior of the human race. God is as willing to heal believers as He is to forgive unbelievers. Know this; if He was merciful enough to forgive you when you were unconverted, He is merciful enough to heal you now that you are in His family!

When a man really believes that it is necessary to do a certain thing to be happy forever, or that a certain belief is necessary to ensure eternal joy, there is in that man no spirit of concession. He divides the whole world into saints and sinners, into believers and unbelievers, into God's sheep and Devil's goats, into people who will be glorified and people who are damned.

The psychological dangers through which earlier generations were guided by the symbols and spiritual exercises of their mythological and religious inheritance, we today (in so far as we are unbelievers, or, if believers, in so far as our inherited beliefs fail to represent the real problems of contemporary life) must face alone, or, at best with only tentative, impromptu, and not often very effective guidance. This is our problem as modern, "enlightened" individuals, for whom all gods and devils have been rationalized out of existence.

Allah will support the just state even if it is led by unbelievers, but Allah will not support the oppressive state even if it is led by believers

The stranger in ancient Israel did not serve as a judge, although he received all the benefits of living in the land. The political question is this: By what biblical standard is the pagan to be granted the right to bring political sanctions against God's people? We recognize that unbelievers are not to vote in Church elections. Why should they be allowed to vote in civil elections in a covenanted Christian nation? Which judicial standards will they impose? By what other standard than the Bible?

The gods we make in our own image are tribal gods. They tell you how very, very little you should tolerate outsiders, who are less favoured of the Lord. Amazingly, there are no recorded cases of the holy man going up the mountain and finding that it's the others who are right. It always turns out that God wants unbelievers to suffer, and what could be more noble than to help him a little? When religion rules, toleration disappears, for you cannot cherish the verdict of death to the infidels, yet also tolerate those who disagree - for those are the very same infidels.

How did men believe in something that preached love on one hand, yet taught destruction of unbelievers on the other? How did one rationalize belief with no proof? How could they honestly expect him to have faith in something that taught of miracles and wonders in the far past, but carefully gave excuses for why such things didn't occur in the present day?

For him who is perfect in love and has reached the summit of dispassion there is no difference between his own or another's, or between Christians and unbelievers, or between slave and free, or between male and female. But because he has risen above the tyranny of the passions and has fixed his attention on the single nature of man, he looks on all in the same way and shows the same disposition to all. For in him there is neither Greek nor Jew, male nor female, bond not free, but Christ who 'is all, and in all' (Col. 3:11; cf. Gal. 3:28).