Top 1200 Against Violence Quotes & Sayings

Explore popular Against Violence quotes.
Last updated on November 8, 2024.
More than poverty, more than degree of education, religion, access to natural resources, even degree of democracy - violence against females is the biggest indicator of whether a country will be violent in itself or be willing to use military violence against another country.
We must realize that violence is not confined to physical violence. Fear is violence, caste discrimination is violence, exploitation of others, however subtle, is violence, segregation is violence, thinking ill of others and condemning others are violence. In order to reduce individual acts of physical violence, we must work to eliminate violence at all levels, mental, verbal, personal, and social, including violence to animals, plants, and all other forms of life.
I am against war, against violence, against violent revolution, for peaceful settlement of differences, for nonviolent but nevertheless radical changes. Change is needed, and violence will not really change anything: at most it will only transfer power from one set of bull-headed authorities to another.
We set ourselves the ultimate aim of abolishing the state, i.e., all organized and systematic violence, all use of violence against people in general. — © Vladimir Lenin
We set ourselves the ultimate aim of abolishing the state, i.e., all organized and systematic violence, all use of violence against people in general.
How a society channels male aggression is one of the greatest questions as to whether that society will survive. That's why I am not against violence in the media, I am against the glorification of immoral violence.
For most of recorded history, parental violence against children and men's violence against wives was explicitly or implicitly condoned. Those who had the power to prevent and/or punish this violence through religion, law, or custom, openly or tacitly approved it. .....The reason violence against women and children is finally out in the open is that activists have brought it to global attention.
A vast majority of Republicans are on the record saying that they believe the Violence Against Women Act should be reauthorized. Let me be clear: I believe that Violence Against Women Act must be reauthorized.
Society's preservation against the unlimited violence of scandals lies in the mimetic coalition against the single victim and its ensuing limited violence. The violent death of Jesus is, humanly speaking, an example of this strange process.
As a Goodwill Ambassador for UNIFEM, I've learned that violence against women knows no boundaries. Join me in helping women worldwide who have suffered unthinkable violence.
You cannot commit an act of violence against a non-sentient object, only against a living thing.
It was a strange monster, for beneath its exterior it was frightened and sickened by its own violence. It chastised itself for its savagery. And sometimes it had no heart for violence and rebelled against it utterly.
Given the racist and patriarchal patterns of the state, it is difficult to envision the state as the holder of solutions to the problem of violence against women of color. However, as the anti-violence movement has been institutionalized and professionalized, the state plays an increasingly dominant role in how we conceptualize and create strategies to minimize violence against women.
And in the wake of Trump's elections, there have been reports across the country of intimidation, harassment and violence against those very groups. So if Trump is serious about unifying the country, if this is a thing he wants to do, then I think he needs to immediately speak against these acts of intimidation, harassment and violence that are happening to some degree in the name of the campaign that he ran.
My approach to violence is that if it's pertinent, if that's the kind of movie you're making, then it has a purposeI think there's a natural system in your own head about how much violence the scene warrants. It's not an intellectual process, it's an instinctive process. I like to think it's not violence for the sake of violence and in this particular film, it's actually violence for the annihilation of violence.
If we know how much passive violence we perpetrate against one another, we will understand why there is so much physical violence plaguing societies and the world.
It is only with the passage of the Violence Against Women Act in 1994 that we have been able to put a dent in violence against women, and women have had a place to go.
Everything done by the state is ultimately done by means of aggression, which is to say violence or the threat of violence against the innocent.
Violence has to end. And Israelis have a bright to defend themselves against any violence that is attacking innocent people with a knife in the old city in Jerusalem or elsewhere. No country should be under siege like that.
The violence perpetrated by men against women must stop - and it's up to men to stop it. It is up to men to speak up and step in when they witness violence against women, and it is up to men to condemn the indefensible actions of the few and assert the will of the many.
It was a step forward to charge Pinochet with terrorism, and to acknowledge that the essence of the crime is the use of political violence to induce great fear in society and against those who are innocent, and not just such violence that is directed against the state by opposition groups.
With the adoption of the Declaration on the Elimination of Violence against Women, the international community sent out a clear message that gender based violence will not be tolerated.
The case against vivisection is the same as that against war and all other forms of cruelty - that violence does not produce long-term solutions. — © Jon Wynne-Tyson
The case against vivisection is the same as that against war and all other forms of cruelty - that violence does not produce long-term solutions.
There is a direct connection between violence against the Earth and violence against women.
I've told the kids in the ghettos that violence won't solve their problems, but then they ask me, and rightly so; "Why does the government use massive doses of violence to bring about the change it wants in the world?" After this I knew that I could no longer speak against the violence in the ghettos without also speaking against the violence of my government.
The sexist perception that violence by anyone against only women is anti-woman while violence by a woman against only men is just generic violence creates a political demand for laws that are even more protective of women.
No one may threaten or commit violence ('aggress') against another man's person or property. Violence may be employed only against the man who commits such violence; that is, only defensively against the aggressive violence of another. In short, no violence may be employed against a non-aggressor. Here is the fundamental rule from which can be deduced the entire corpus of libertarian theory.
When we commit violence against an infant girl, we call it child abuse; when we commit violence against an infant boy, we call it circumcision.
Domestic violence can be so easy for people to ignore, as it often happens without any witnesses and it is sometimes easier not to get involved. Yet, by publicly speaking out against domestic violence, together we can challenge attitudes towards violence in the home and show that domestic violence is a crime and not merely unacceptable.
Violence against even one human being is violence against all.
Violence against women continues to persist as one of the most heinous, systematic and prevalent human rights abuses in the world. It is a threat to all women, and an obstacle to all our efforts for development, peace, and gender equality in all societies. Violence against women is always a violation of human rights; it is always a crime; and it is always unacceptable. Let us take this issue with the deadly seriousness that it deserves.
In working to end violence against women and children, we need to ensure that men are centrally involved. Men need to organise themselves in a sustained campaign against gender-based violence.
I decry all domestic violence behavior; to condone violence against women would violate all standards of decency, run counter to my commitment to end domestic violence, and violate my core values!
The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy... In fact, violence merely increases hate. So it goes. Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars.
In 1994, the bipartisan Violence Against Women Act (VAWA) was signed into law to prevent and combat domestic violence.
We try to show that violence has a consequence - when you create violence, it turns against you.
When domestic violence was often a dark secret, Dad wrote the Violence Against Women Act, which gave countless women support, protection and a new chance at life.
All Canadians stand together united against any forms of violence, terror against Canadians, and, in fact, against anyone around the world.
The west is very concerned and actually afraid because the media is not informing them. There are too many moderate Muslims who are trying to whitewash the fears and concerns of the West. It's time for us to face reality - nobody is against Muslims. When I'm speaking about this situation, it's about Islamic doctrine. Islamic doctrine promotes violence and hatred against non Muslims. 60% of the Koran is dedicated to cursing and spreading hatred and violence against non-Muslims who are called 'Kaffir'.
The most brutal form of domestic violence is the violence against unborn children, and this particular bill would prohibit abortions after the fetus feels pain, which is 20 weeks and older.
We have to bridge and join our struggles and understand how we can't fight violence against women without looking at racism, we can't fight violence against women without looking at economic deprivation or climate change. All these struggles are interconnected.
The Violence Against Women Act is so important. It provides money to train the cop on the beat, to train the judges that this is a new day, that we won't tolerate this violence and to know how to deal with it.
Violence breeds violence. Acts of violence committed in "justice" or in affirmation of "rights" or in defense of "peace" do not end violence. They prepare and justify its continuation.
They asked if our own nation wasn't using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today-my own government. For the sake of those boys, for the sake of this government, for the sake of hundreds of thousands trembling under our violence, I cannot be silent.
Violence against judges and threats of violence against Judges is on the rise and it is no laughing matter. When leaders attempt to rationalize this violence, it only makes the problem worse.
I have been working with Women's Aid since 2003 when I became the charity's first Ambassador, and am so pleased to be able to be a part of the 'Real Man' campaign against domestic violence. I studied domestic violence at university and feel passionately that we need to raise awareness of violence against women and children and refuse to ignore it. Just by speaking out against domestic violence and being supportive of those directly affected we can all make a positive difference.
The idea that speaking at all on the topic, demanding public space in which to have that debate, is itself an act of complicity with violence, and violence against Israelis, understood as synonymous with Jews, and so violence against Jews, clearly stops the speech with an unspeakable allegation.
I'm very disturbed by violence against women when it is violence. — © Helen Garner
I'm very disturbed by violence against women when it is violence.
Violence has no constitutional sanction; and every government from the beginning has moved against it. But where grievances pile high and most of the elected spokesmen represent the Establishment, violence may be the only effective response.
We are convinced that non-violence is more powerful than violence. We are convinced that non-violence supports you if you have a just and moral cause...If you use violence, you have to sell part of yourself for that violence. Then you are no longer a master of your own struggle.
He had heard her say, so many times, that a society that approved of making abortion illegal was a society that approved of violence against women; that making abortion illegal was simply a sanctimonious, self-righteous form of violence against women- it was just another way of legalizing violence against women, Nurse Caroline would say.
One percent of the nation owns a third of the wealth. The rest of the wealth is distributed in such a way as to turn those in the 99 percent against one another: small property owners against the propertyless, black against white, native-born against foreign-born, intellectuals and professionals against the uneducated and the unskilled. These groups have resented one another and warred against one another with such vehemence and violence as to obscure their common position as sharers of leftovers in a very wealthy country.
I could never again raise my voice against the violence of the oppressed, without having first spoken clearly to the greatest purveyor of violence in the world today – my own government.
I'm so sick of seeing guns in movies, and all this violence; and if there was going to be violence in Pines, I wanted it to actually be narrative violence. I wasn't interested in fetishizing violence in any way of making it feel cool or slow-motion violence. I wanted it to be just violence that affected the story.
The attention of the media is only caught by acts of violence... so I must perform this act of violence against myself.
The only struggle which religions can justify, the only struggle worthy of humans, is the moral struggle against humanity's own disordered passions, against every kind of selfishness, against attempts to oppress others, against every type of hatred and violence.
I must remind you that starving a child is violence. Suppressing a culture is violence. Neglecting school children is violence. Punishing a mother and her family is violence. Discrimination against a working man is violence. Ghetto housing is violence. Ignoring medical need is violence. Contempt for poverty is violence.
Behind every person who’s committed an unimaginable crime is an adult who committed unimaginable violence against them as a child. All of them, as if it was plotted that way. Violence begets violence, and that violence begets even more violence.
Terrorism: deadly violence against humans and other living things, usually conducted by government against its own people. — © Edward Abbey
Terrorism: deadly violence against humans and other living things, usually conducted by government against its own people.
I really wanted to support this campaign because I love heart shaped glasses. Seriously though, I've never hit anyone. I'm anti-violence full stop. Against women, against men, against animals. Against anything.
By using violence to subjugate one another we are using violence against our own souls.
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