Top 1200 Consequences Of Violence Quotes & Sayings - Page 12

I like violence because I like looking at it and I like understanding emotional and physical violence and how they work with one another... It's operating in all these levels of hopefully - Oedipus is one of my favorite stories, that's like falling down a well when you read that - so that would be the hope, that each thing causes the next.

I remember the 70s constantly being winter in Manchester and the Irish community in Manchester closing ranks because of the IRA bombings in Birmingham and Manchester, and you know the bin-workers' strike, all wrapped up in it... They were violent times. Violence at home and violence at football matches.

You can't assume if you do something contentious that people will be on your side. The moment violence enters the story, the story changes. Then the question is, "How do you face up to violence?" And then you have to have a no-compromise position. And this is quite simply a lesson we learn in the school playground.

Humankind has to get out of violence only through non-violence. Hatred can be overcome only by love. Counter - hatred only increases the surface as well as the depth of hatred.

I have come to the conclusion that there is nothing good that doesn't have bad consequences and nothing bad that doesn't have good consequences.

How a society channels male aggression is one of the greatest questions as to whether that society will survive. That's why I am not against violence in the media, I am against the glorification of immoral violence.

Violence or the threat of violence [must] never be permitted to influence the actions or judgments of the university community. Once it does, the community, almost by definition, ceases to be a university. It is for this reason that from time immemorial expulsion has been the primary instrument of university discipline.

Private choices are not private; they all have public consequences...Our society is the sum total of what millions of individuals do in their private lives. That sum total of private behavior has worldwide public consequences of enormous magnitude. There are no completely private choices.

Kids and violent TV, violent TV and violence, violence and kids. The only people missing from this discussion are the parents. Where are we? Gone. Abdicated.

Violence isn't always evil. What's evil is the infatuation with violence.

Describing passive violence in this culture is kinda like someone who is drowning in the middle of the ocean giving you the low-down on water. The only way you can really understand passive violence is by going somewhere far, far away from phones, news, TV, the Internet.

Self-interest and mutual interest are inextricably linked. National interests can best be advanced through collective action, ... Calculate not just the human misery of the poor themselves. Calculate our loss: The aid, the lost opportunity to trade, the short-term consequences of the multiple conflicts; the long-term consequences on the attitude to the wealthy world of injustice and abject deprivation amongst the poor.

I've spent most of my life embracing violence in wars and revolutions. Even a famine is a form of violence. Because I photograph people in peril, people in pain, people being executed in front of me, I find it very difficult to get my head around the art narrative of photography.

If you have a harmonious society where people within the family are living in harmony... knowing what their responsibilities and duties are, and knowing how to resolve their issues and their conflicts without violence, then violence against women will be reduced, and women will feel they have a voice.

As a nation, this is the moment to start seriously investing our time, energy and resources into proven methods of reducing violence, both within our nation as well as internationally. The cost of violence to our culture and our children is simply not sustainable.

The non-violent resistor not only avoids external, physical violence, but he avoids internal violence of spirit. He not only refuses to shoot his opponent, but he refuses to hate him. And he stands with understanding, goodwill at all times.

We must not depict socialism as if socialists will bring it to us on a plate all nicely dressed. That will never happen. Not a single problem of the class struggle has ever been solved in history except by violence. When violence is exercised by the working people, by the mass of exploited against the exploiters -- then we are for it!

I work tirelessly advocating for gun violence prevention and promoting common-sense gun laws that could spare other parents the pain of having their child taken by senseless gun violence - laws the NRA's leadership has fought against relentlessly.

I do find violence entertaining, but that doesn't make me a bad person. I grew up watching all these action films when I was a kid. My dad would bring back 'Rambo' and whatever, and we'd watch it together. It's not affected me in any way other than I just appreciate the entertainment value of violence on film.

Passive violence can be as simple as someone honking their horn at you for not turning fast enough when the light changes. And it can be highly complex, like when your co-worker undermines all of your work relationships by spreading rumors and lies about you. That's how passive violence rolls.

I worked on movies with a lot of violence when I was a cinematographer, and it always bothered me. It's a personal thing. I wouldn't want my kids to see it. I certainly believe that freedom of expression shouldn't be taken away, but I also believe you can make movies that are thrilling and exciting without too much violence.

If you, however, separate reason and faith so that it's purely a rationalistic scheme, it will end in violence. If a pure faith scheme - sometimes called the fundamentalist scheme in modern parlance - you'll end in violence too.

The 20th century gave rise to one of the greatest and most distressing paradoxes of human history: that the greatest intolerance and violence of that century were practiced by those who believed that religion caused intolerance and violence.

Women initiate most domestic violence, yet out of a thousand cases of domestic violence, maybe one is involving a man. And this has made a victim of culture out of women.

You must also understand us - always undervalued, underestimated, not believed. Even when we believed, you didn't believe us. You said, 'How is it possible to fight without violence?' But without violence we obtained freedom.

The function of combat is not merely to perpetrate violence, but to perpetrate violence on command, instantaneously and reflexively. The function of the service academies is to prepare men for leadership positions where they may someday exercise that command.

Violence is used to suppress a people in a most blatantly crude way. We can historicize and contextualize it. We can analyze the Algerian situation, its history and so forth, and question whether that is anything like the situation we face today. But, this is only one way to understand why violence becomes so important.

This is what I mean when I say I would like to swim against the stream of time: I would like to erase the consequences of certain events and restore an initial condition. But every moment of my life brings with it an accumulation of new facts, and each of these new facts bring with it consequences; so the more I seek to return to the zero moment from which I set out, the further I move away from it. . . .

It is as certain as it is strange that truth and error come from one and the same source. Thus it is that we are often not at liberty to do violence to error, because at the same time we do violence to truth.

The use of violence in our struggle would be both impractical and immoral. To meet hate with retaliatory hate would do nothing but intensify the existence of evil in the universe. Hate begets hate; violence begets violence; toughness begets a greater toughness. We must meet the forces of hate with the power of love; we must meet physical force with soul force. Our aim must never be to defeat or humiliate the white man, but to win his friendship and understanding.

'Fargo' is a tragedy with a happy ending. So you need to have that tragic underpinning, that all of this could be avoidable, and that's what makes it tragic. It's about the use of violence, and the fact that the tension in anticipation of violence and the tension in anticipation of a laugh are sort of the same.

I remember the '70s constantly being winter in Manchester and the Irish community in Manchester closing ranks because of the IRA bombings in Birmingham and Manchester, and you know the bin-workers' strike, all wrapped up in it... They were violent times. Violence at home and violence at football matches.

The United Nations defines violence against women as any act of gender-based violence that results in, or is likely to result in, physical, sexual or mental harm or suffering to women, including threats of such acts, coercion or arbitrary deprivation of liberty, whether occurring in public or in private life.

'Elections have consequences,' President Obama said, setting his new policy agenda just three days after taking office in 2009. Three elections later, the president's party has lost 70 House seats and 14 Senate seats. The job of Republicans now is to govern with the confidence that elections do have consequences, promptly passing the conservative reform the voters have demanded.

Non-violence can truly flourish when the world is free of poverty, hunger, discrimination, exclusion, intolerance and hatred - when women and men can realize their highest potential and live a secure and fulfilling life. Until then, each and every one of us would have to contribute - collectively and individually - to build peace through non-violence.

Violence has been a necessary component of every serious liberation struggle...Violence is not the only path to liberation, but likely an indispensable one...the Press Office would like to be clear on this matter: we support all the liberationists ­ from the graffiti artists and ALF liberator to the Animal Rights Militia, Justice Department and Revolutionary Cells.

When I heard that one in four women is affected by domestic violence in their lifetime, I was horrified. That's why this campaign is so important. A real man is happy to support the women in his life and appreciate them. My mother and my sisters are so important to me. Violence just doesn't make any sense.

My main aim in 'Gandhi' was to project him as the vanguard of non-violence. Nowhere in the world has a movement of non-cooperation sans violence received so much support from masses as Gandhi's movement in India did. He was, to a great extent, responsible for freeing his nation from the British Raj.

This is certainly not to excuse the violence that exists on TV and films and on the Internet. But the truth is that wherever you go in Europe, there are American films and TV shows that are just as popular as at home. And you don't have that sense of violence in any other place other than America.

When there is enough oxygen in the air for everyone, no one is going to take to violence in order to access it. But if there were not enough of it for everyone then people would result to violence in order to get it. Therefore we have to improve the conditions to have better human beings.

Violence is the easy way out and it only leads to more violence. We need people in this world who are willing to find solutions through peace, through communication, honesty and diplomacy. World peace may seem impossible, but it's worth aiming for.

In Chicago, which has the toughest gun laws in the United States, probably you could say by far, they have more gun violence than any other city. So we have the toughest laws, and you have tremendous gun violence.

In many instances violence - which obviously inflicts tremendous trauma on victims - also inflicts trauma on the perpetrator. Radical evil takes a lot of preparation, not just from an organizational point of view, but from brainwashing, psychological preparation and the legitimization of violence.

I have always believed that resistance against repression and violence is possible without relying on similar repression and violence. I have always believed that human civilization is the fruit of the effort of both women and men.

In working to end violence against women and children, we need to ensure that men are centrally involved. Men need to organise themselves in a sustained campaign against gender-based violence.

This is how systems of oppression work: The violence, discrimination, and stigma I face as a woman compounds the violence, discrimination, and stigma I face as a trans person, and vice versa.

My resonance to Magneto and Xavier was borne more out of the Holocaust. It was coming face to face with evil, and how do you respond to it? In Magneto's case it was violence begets violence. In Xavier's it was the constant attempt to find a better way.

First you guess. Don't laugh, this is the most important step. Then you compute the consequences. Compare the consequences to experience. If it disagrees with experience, the guess is wrong. In that simple statement is the key to science. It doesn't matter how beautiful your guess is or how smart you are or what your name is. If it disagrees with experience, it's wrong. That's all there is to it.

I hated Shallow Grave, that movie made me angry. And I hated Happiness. I generally hate movies that use extreme violence or gratuitous shock value in place of having a heart. For example: movies that combine extremely sadistic violence with humor I find offensive.

Justice can help reduce sexual violence: bringing to justice those soldiers responsible for sexual violence discourages other soldiers from committing such crimes.

Our asylum laws were written to protect victims fleeing persecution in their home countries. By limiting the scope of these laws and refusing to acknowledge gang violence or domestic violence as a valid reason to seek asylum, we are turning away women and children in grave danger.

I think the violence is important. It all depends on the genre. Rambo was ultra-violent, and I think it worked. You have to give Stallone credit. You have to respect him for taking that shot, and taking the violence all the way. He was the first one to do that in a long time. It fricking worked.

I think women tend to write about how violence feels, whereas men tend to write about what violence looks like.

The great blessing of private property, then, is that people can benefit from their own industry and insulate themselves from the negative effects of others' actions. It is like a set of invisible mirrors that surround individuals, households or firms, reflecting back on them the consequences of their acts. The industrious will reap the benefits of their industry; the frugal the consequences of their frugality; the improvident and the profligate likewise. They receive their due, which is to say they experience justice as a matter of routine.

Typically, we see an upsurge in anti-abortion violence . . . when the anti-abortion movement kind of thinks it was on the verge of victory, and then finds itself somehow thwarted. . . . When there’s frustration among the anti-abortion forces, violence often results.

It is organized violence on top which creates individual violence at the bottom. It is the accumulated indignation against organized wrong, organized crime, organized injustice, which drives the political offender to act.

Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends by defeating itself. It creates bitterness in the survivors and brutality in the destroyers.

What you don't want is for violence and gore to become more important than character and structure. A lot of slasher movies from the eighties were only focused on violence and gore, which robs the human beings in the story of any empathetic reaction from the audience, and instead makes them cheer for the gore.

I get in trouble when I say things like, 'I'm attracted to violence.' I was a pretty angry kid, and I got into military history largely as a way to vent my own anger. As I got older it narrowed down to a more specific focus on individual violence. I'm just trying to understand where it came from.

Violence can be very grotesque and also intensely attractive. What interests me is how the two - beauty and violence - live side by side, and how moments can be created and erased almost simultaneously. Destruction is painful, but at times it can be very cathartic.