Top 1200 Domestic Violence Quotes & Sayings - Page 13

If you have a harmonious society where people within the family are living in harmony... knowing what their responsibilities and duties are, and knowing how to resolve their issues and their conflicts without violence, then violence against women will be reduced, and women will feel they have a voice.

I work tirelessly advocating for gun violence prevention and promoting common-sense gun laws that could spare other parents the pain of having their child taken by senseless gun violence - laws the NRA's leadership has fought against relentlessly.

Describing passive violence in this culture is kinda like someone who is drowning in the middle of the ocean giving you the low-down on water. The only way you can really understand passive violence is by going somewhere far, far away from phones, news, TV, the Internet.

I hated Shallow Grave, that movie made me angry. And I hated Happiness. I generally hate movies that use extreme violence or gratuitous shock value in place of having a heart. For example: movies that combine extremely sadistic violence with humor I find offensive.

The United Nations defines violence against women as any act of gender-based violence that results in, or is likely to result in, physical, sexual or mental harm or suffering to women, including threats of such acts, coercion or arbitrary deprivation of liberty, whether occurring in public or in private life.

The non-violent resistor not only avoids external, physical violence, but he avoids internal violence of spirit. He not only refuses to shoot his opponent, but he refuses to hate him. And he stands with understanding, goodwill at all times.

What you don't want is for violence and gore to become more important than character and structure. A lot of slasher movies from the eighties were only focused on violence and gore, which robs the human beings in the story of any empathetic reaction from the audience, and instead makes them cheer for the gore.

Violence or the threat of violence [must] never be permitted to influence the actions or judgments of the university community. Once it does, the community, almost by definition, ceases to be a university. It is for this reason that from time immemorial expulsion has been the primary instrument of university discipline.

People.. .love to say that 'Violence never solved anything.' But what solved Hitler? Was It a team of social workers? Was it putting daisies into the gun barrels of Nazi Panzer divisions? Was it a commission that tried to understand what made Hitler sorry? ?No. What solved Hitler was violence.

You want to free the world, free humanity, from oppression? Look inside, look sideways, look at the hidden violence of language. Never forget that language is where the other, parallel violence, the cruelty exercised on the body, originates.

Violence has been a necessary component of every serious liberation struggle...Violence is not the only path to liberation, but likely an indispensable one...the Press Office would like to be clear on this matter: we support all the liberationists ­ from the graffiti artists and ALF liberator to the Animal Rights Militia, Justice Department and Revolutionary Cells.

I think women tend to write about how violence feels, whereas men tend to write about what violence looks like.

Contention, especially violence, is not the way to deal with our problems. Unfortunately, television, videos, movies, and electronic games teach otherwise. Even cartoons and many children's programs depict violence in amusing ways, suggesting that no one really gets hurt and that any disagreement can be solved by a karate kick or the use of some weapon.

The founders of the United Nations sought to replace a world at war with a world of civilized order. They hoped that a world of relentless conflict would give way to a new era, one where freedom from violence prevailed.... But the awful truth is that the use of violence for political gain has become more, not less, widespread in the last decade.

We have a violence problem in America. And no one is having a debate about the violence problem. And I think this is a missed opportunity to have an honest and open conversation in this country about why these horrifying things are happening, not simply what they're using to carry this out, but why are people doing this to begin with?

I think the violence is important. It all depends on the genre. Rambo was ultra-violent, and I think it worked. You have to give Stallone credit. You have to respect him for taking that shot, and taking the violence all the way. He was the first one to do that in a long time. It fricking worked.

There is an unbroken line of police violence in the United States that takes us all the way back to the days of slavery, the aftermath of slavery, the development of the Ku Klux Klan. There is so much history of this racist violence that simply to bring one person to justice is not going to disturb the whole racist edifice.

We're a miserably violent species. But there's a complication, which is we don't hate violence, we hate the wrong kind. And when it's the right kind, we cheer it on, we hand out medals, we vote for, we mate with our champions of it. When it's the right kind of violence, we love it.

There's no such thing as "just a domestic".

I like violence because I like looking at it and I like understanding emotional and physical violence and how they work with one another... It's operating in all these levels of hopefully - Oedipus is one of my favorite stories, that's like falling down a well when you read that - so that would be the hope, that each thing causes the next.

Violence is the easy way out and it only leads to more violence. We need people in this world who are willing to find solutions through peace, through communication, honesty and diplomacy. World peace may seem impossible, but it's worth aiming for.

We think of violence as being conflict and fighting and wars and so forth, but the most ongoing horrific measure of violence is in the horrible poverty of the Third World... and the poverty in the United States as well. We have our own Third World here. And we have to first become aware of that and how to help and solve that.

Humankind has to get out of violence only through non-violence. Hatred can be overcome only by love. Counter - hatred only increases the surface as well as the depth of hatred.

I remember the '70s constantly being winter in Manchester and the Irish community in Manchester closing ranks because of the IRA bombings in Birmingham and Manchester, and you know the bin-workers' strike, all wrapped up in it... They were violent times. Violence at home and violence at football matches.

My resonance to Magneto and Xavier was borne more out of the Holocaust. It was coming face to face with evil, and how do you respond to it? In Magneto's case it was violence begets violence. In Xavier's it was the constant attempt to find a better way.

'Fargo' is a tragedy with a happy ending. So you need to have that tragic underpinning, that all of this could be avoidable, and that's what makes it tragic. It's about the use of violence, and the fact that the tension in anticipation of violence and the tension in anticipation of a laugh are sort of the same.

In many instances violence - which obviously inflicts tremendous trauma on victims - also inflicts trauma on the perpetrator. Radical evil takes a lot of preparation, not just from an organizational point of view, but from brainwashing, psychological preparation and the legitimization of violence.

When there is enough oxygen in the air for everyone, no one is going to take to violence in order to access it. But if there were not enough of it for everyone then people would result to violence in order to get it. Therefore we have to improve the conditions to have better human beings.

My main aim in 'Gandhi' was to project him as the vanguard of non-violence. Nowhere in the world has a movement of non-cooperation sans violence received so much support from masses as Gandhi's movement in India did. He was, to a great extent, responsible for freeing his nation from the British Raj.

I hate the domestic life.

I've spent most of my life embracing violence in wars and revolutions. Even a famine is a form of violence. Because I photograph people in peril, people in pain, people being executed in front of me, I find it very difficult to get my head around the art narrative of photography.

Violence isn't always evil. What's evil is the infatuation with violence.

Non-violence ... is the only thing that the atom bomb cannot destroy. I did not move a muscle when I first heard that the atom bomb had wiped out Hiroshima. On the contrary, I said to myself, Unless now the world adopts non-violence, it will spell certain suicide for mankind.

This is certainly not to excuse the violence that exists on TV and films and on the Internet. But the truth is that wherever you go in Europe, there are American films and TV shows that are just as popular as at home. And you don't have that sense of violence in any other place other than America.

Kids and violent TV, violent TV and violence, violence and kids. The only people missing from this discussion are the parents. Where are we? Gone. Abdicated.

I love domestic life.

I do find violence entertaining, but that doesn't make me a bad person. I grew up watching all these action films when I was a kid. My dad would bring back 'Rambo' and whatever, and we'd watch it together. It's not affected me in any way other than I just appreciate the entertainment value of violence on film.

The use of violence in our struggle would be both impractical and immoral. To meet hate with retaliatory hate would do nothing but intensify the existence of evil in the universe. Hate begets hate; violence begets violence; toughness begets a greater toughness. We must meet the forces of hate with the power of love; we must meet physical force with soul force. Our aim must never be to defeat or humiliate the white man, but to win his friendship and understanding.

Mahatma Gandhi was a man of peace and non-violence and lived by the Hindu principle of ahimsa, action based on refusal to do harm. As his war-strewn presidency shows, George Bush knows nothing about ahimsa and non-violence. Bush should reconsider this cynical, disrespectful display of symbolism.

If you, however, separate reason and faith so that it's purely a rationalistic scheme, it will end in violence. If a pure faith scheme - sometimes called the fundamentalist scheme in modern parlance - you'll end in violence too.

Hollywood is my domestic idyll.

Regardless of how often the appetite for entertainment violence becomes addictive, increased exposure does risk further desensitizing viewers. And the element of pleasure that they derive may lead them to regard violence as a more acceptable way of dealing with problems, and victimization as more tolerable so long as it befalls others, not themselves.

I'm kind of domestic, untidily so.

I get in trouble when I say things like, 'I'm attracted to violence.' I was a pretty angry kid, and I got into military history largely as a way to vent my own anger. As I got older it narrowed down to a more specific focus on individual violence. I'm just trying to understand where it came from.

I remember the 70s constantly being winter in Manchester and the Irish community in Manchester closing ranks because of the IRA bombings in Birmingham and Manchester, and you know the bin-workers' strike, all wrapped up in it... They were violent times. Violence at home and violence at football matches.

Non-violence can truly flourish when the world is free of poverty, hunger, discrimination, exclusion, intolerance and hatred - when women and men can realize their highest potential and live a secure and fulfilling life. Until then, each and every one of us would have to contribute - collectively and individually - to build peace through non-violence.

As a nation, this is the moment to start seriously investing our time, energy and resources into proven methods of reducing violence, both within our nation as well as internationally. The cost of violence to our culture and our children is simply not sustainable.

I'm really domestic.

People have long assumed that violence is necessary for political change. Rulers never cede power voluntarily, the argument goes, so progressives have no choice but to contemplate the use of force to bring about a better world, mindful of the trade-off between a small amount of violence now and acceptance of an unjust status quo indefinitely.

Violence is used to suppress a people in a most blatantly crude way. We can historicize and contextualize it. We can analyze the Algerian situation, its history and so forth, and question whether that is anything like the situation we face today. But, this is only one way to understand why violence becomes so important.

[I]t must be emphasized that nonviolent resistance is not a method for cowards; it does resist. If one uses this method because he is afraid or merely because he lacks the instruments of violence, he is not truly nonviolent. This is why Gandhi often said that if cowardice is the only alternative to violence, it is better to fight.

In Chicago, which has the toughest gun laws in the United States, probably you could say by far, they have more gun violence than any other city. So we have the toughest laws, and you have tremendous gun violence.

Typically, we see an upsurge in anti-abortion violence . . . when the anti-abortion movement kind of thinks it was on the verge of victory, and then finds itself somehow thwarted. . . . When there’s frustration among the anti-abortion forces, violence often results.

Violence can be very grotesque and also intensely attractive. What interests me is how the two - beauty and violence - live side by side, and how moments can be created and erased almost simultaneously. Destruction is painful, but at times it can be very cathartic.

Parents' tolerance of violence is so different to their tolerance of sexuality. If violence is involved in the sexuality it's somehow perceived as entertainment, but if love is involved with sexuality it's seen as pornographic and is not acceptable.

Justice can help reduce sexual violence: bringing to justice those soldiers responsible for sexual violence discourages other soldiers from committing such crimes.

I worked on movies with a lot of violence when I was a cinematographer, and it always bothered me. It's a personal thing. I wouldn't want my kids to see it. I certainly believe that freedom of expression shouldn't be taken away, but I also believe you can make movies that are thrilling and exciting without too much violence.

[This is] the basis of the Innocent Woman Defense the Innocent Woman Principle:;: Women are believed when they say they are innocent of violence and most easily doubted when they say they are guilty of violence.

We must not depict socialism as if socialists will bring it to us on a plate all nicely dressed. That will never happen. Not a single problem of the class struggle has ever been solved in history except by violence. When violence is exercised by the working people, by the mass of exploited against the exploiters -- then we are for it!

When I first envisioned 'Funny Games' in the mid-1990s, it was my intention to have an American audience watch the movie. It is a reaction to a certain American cinema, its violence, its naivety, the way American cinema toys with human beings. In many American films, violence is made consumable.