Top 1200 Future Generation Quotes & Sayings - Page 16

If I want to speculate wildly about the future, I have my science fiction. Anybody who tells you they can predict the future is either crazy or lying.

Thought once awakened does not again slumber; unfolds itself into a System of Thought; grows, in man after man, generation after generation, - till its full stature is reached, and such System of Thought can grow no farther, but must give place to another.

The American future is here, and there's great news: the future votes.

Photographs are diary entries That's all they can be. Photographs are just documentations of a day's event. At the same time, they drag the past into the present and also continue into the future. A day's occurrence evokes both the past and the future. That's why I want to clearly date my pictures. It's actually frustrating, that's why I now photograph the future

For unless one is able to live fully in the present, the future is a hoax. There is no point whatever in making plans for a future which you will never be able to enjoy. When your plans mature, you will still be living for some other future beyond. You will never, never be able to sit back with full contentment and say, "Now, I've arrived!" Your entire education has deprived you of this capacity because it was preparing you for the future, instead of showing you how to be alive now.

Most films made about the future acquiesce toward death, and I don't want to be told how to define my future.

Every youth movement presents itself as a loan to the future, and tries to call in its lien in advance, but when there is no future all loans are canceled.

If America has a future, Jazz has a future. The two are inseparable.

Every family had its own peculiar cult, to which no stranger was ever admitted, and which alone could appease and satisfy the gods of that family. The cult was handed down from father to son, from generation to generation, and could not be lost without condemning the whole series of ancestors to eternal misery.

Secretly everybody's getting tired of political correctness, kissing up. That's the kiss-ass generation we're in right now. We're really in a pussy generation. Everybody's walking on eggshells. We see people accusing people of being racist and all kinds of stuff. When I grew up, those things weren't called racist.

Suffering, it turns out, demands profound imagination. A new future has to be conjured up because the old future isn't there anymore.

I did go to Vietnam in 2000 as a kind of pilgrimage and to feel my generation was very much a part of this. I felt responsible but also connected and empathetic. It was a very complicated relationship we had, whichever side you were on. The shock of being there was very few people my own age - I was primarily in the North in the streets of Hanoi. A whole generation was essentially decimated.

If the group is an art form of the future, then convening groups is an artistry we must cultivate to fully harvest the promise of the future.

Healing depends on listening with the inner ear - stopping the incessant blather, and listening. Fear keeps us chattering - fear that wells up from the past, fear of blurting out what we really fear, fear of future repercussions. It is our very fear of the future that distorts the now that could lead to a different future if we dared to be whole in the present.

There's the hypothesis that things just keep happening to Russians, things that keep turning them into the same kind of subjects, as opposed to citizens. The more credible hypothesis, I think, is that there is a kind of trauma, a social trauma that is passed on from generation to generation.

Mankind, transmitting from generation to generation the legacy of accumulated vengeances, and pursuing with the feelings of duty the misery of their fellow-beings, have not failed to attribute to the Universal Cause a character analogous with their own. The image of this invisible, mysterious Being is more or less excellent and perfect ? resembles more or less its original ? in proportion to the perfection of the mind on which it is impressed.

The future is up for grabs. It belongs to any and all who will take the risk and accept the responsibility of consciously creating the future they want.

For as long as I can remember, I have been inspired by the achievement of our founding fathers. They set forth principles that have endured for than more two centuries. Those principles are as meaningful and relevant in each generation as the generation before. It would be a profound privilege for me to play a role in applying those principles to the questions and controversies we face today.

There is only one institution that can arrogate to itself the power legally to trade by means of rubber checks: the government. And it is the only institution that can mortgage your future without your knowledge or consent: government securities (and paper money) are promissory notes on future tax receipts, i.e., on your future production.

The future you have, tomorrow, won't be the same future you had, yesterday.

When the future looks dark, do not panic, because future does not exist yet; by using your intelligence, you can always turn it to bright!

With the continued support of citizens who refuse to accept inaction at the expense of future generations, we will lead the world toward a sustainable future.

I expect to spend the rest of my life in the future, so I want to be reasonably sure of what kind of future it's going to be. That is my reason for planning.

I would want to go to the future, 25 years in the future, and see if the Cubs ever win a World Series.

The vast possibilities of our great future will become realities only if we make ourselves responsible for that future.

Any purchase is one for the future. If you buy a refrigerator, you are making a commitment to the future so that you have food to eat for the next ten years.

If we are to control our own future, it will be necessary, not only to obtain the cooperation of people, but to prepare comprehensive plans for that future.

I think there will come a time when civilized people will look back in horror on our generation and the ones that have preceded it; the idea that we should eat other living things running around on four legs, that we should raise them just for the purpose of killing them! The people of the future will say 'meat-eaters' in disgust and regard us in the same way that we regard cannibals and cannibalism.

I just didn't know where I fit in - I didn't seem to fit in my parent's generation. I didn't seem to fit in my own generation. Little by little, this took me into a spiritual search for understanding; a search for meaning and fulfillment.

Cambodia possesses now the rights to look far into the future and everything for making a future construction is waiting for the Cambodian own efforts.

Trying to predict the future is a discouraging and hazardous occupation. If by some miracle a prophet could describe the future exactly as it was going to take place, his predictions would sound so absurd that people everyone would laugh him to scorn. The only thing we can be sure of about the future is that it will be absolutely fantastic. So, if what I say now seems to you to be very reasonable, then I will have failed completely. Only if what I tell you appears absolutely unbelievable have we any chance of visualizing the future as it really will happen.

In an evolutionary context, the goal of the spiritual life is not peace; it's perpetual development. Evolutionary enlightenment is about the ecstasy that compels us to create the future. And it's not a future that's going to unfold by itself while we go back to sleep. It's a future that we forge the hard way through direct, conscious, intentional engagement with the life-process itself.

Objectives are not fate; they are direction. They are not commands; they are commitments. They do not determine the future; they are a means to mobilize resources and energies of the business for the making of the future.

That the mechanisms of mass-production, which feed the demand for endlessly growing consumption in one generation can radically effect the possible futures for subsequent generations. Furthermore, to undo the effects of one generation's actions is not temporally relative. What is done, cannot be undone in the same timeframe. Like the factories themselves, the effects linger, they haunt us long after their final breath.

It’s a sort of furtiveness … Like we were a generation of furtive. You know, with an inner knowledge there’s no use flaunting on that level, the level of the ‘public’, a kind of beatness – I mean, being right down to it, to ourselves, because we all really know where we are – and a weariness with all the forms, all the conventions of the world … It’s something like that. So I guess you might say we’re a beat generation.

With whomsoever or wheresoever may rest the present causes of difficulty that apparently exist towards either the completion of the old engine, or the commencement of the new one, we trust they will not ultimately result in this generation's being acquainted with these inventions through the medium of pen, ink and paper merely; and still more do we hope, that for the honour of our country's reputation in the future pages of history, these causes will not lead to the completion of the undertaking by some other nation or government.

The reason the future feels odd is because of its unpredictability. If the future didn't feel weirdly unexpected, then something would be wrong.

Why don't we save and invest in our future and start making the things that millions of Chinese consumers are going to want in the future.

This is the welfare generation, and that is incredibly sad. That will be judged in history as being far worse, I believe, than the stolen generation, because we are literally losing thousands and thousands of our indigenous brothers and sisters to the effects of welfare – drugs, gunja, low morale, alcoholism. I see it everyday and it can stop. The solution is education, training and a guaranteed opportunity.

American civilization, from its beginnings, had combined a dogmatic confidence in the future with a naive puzzlement over what the future might bring.

Our generation has inherited an incredibly beautiful world from our parents and they from their parents. It is in our hands whether our children and their children inherit the same world. We must not be the generation responsible for irreversibly damaging the environment.

Let the future tell the truth, and evaluate each one according to his work and accomplishments. The present is theirs; the future, for which I have really worked, is mine.

I always think of the future. I think that's how I can work happily now. And I always think 'where would I be living if I married a Korean person?' I work hard now for my future, my future wife and family.

It's only when you're forbidden to talk about the future that you suddenly realize how much the future normally occupies the present.

It is difficult to imagine a greater imposition than adding genes to future generations that changes the nature of future people.

Nothing is being done to stop the climate and ecological emergency from happening and to secure the future wellbeing for future generations.

With the Holocaust - I wonder if a lot of Jewish writers of my generation have felt this way - it feels really intimidating to approach it. I feel like so many writers who have either lived through it firsthand or were part of that generation where they were closer to the people who were in it have written so beautifully about it, so there's no lack of great books about it

The moment right now, it's a tragically regressive time we live in, you know. We just grounded the Concorde. Where's the future? We've lost the future.

Overemphasis of efficiency leads to an unfortunate circularity in design: for reasons of efficiency early programming languages reflected the characteristics of the early computers, and each generation of computers reflects the needs of the programming languages of the preceding generation.

Remember when we didn't live in the future? When we were young, it was not the future yet.

We cannot create blueprint for future society, but it is good to think about that. It is good to have in mind a goal. It is constructive, it is helpful, it is healthy, to think about what future society might be like, because then it guides you somewhat what you are doing today, but only so long as this discussions about future society don't become obstacles to working towards this future society. Otherwise you can spend discussing this utopian possibility versus that utopian possibility, and in the mean time you are not acting in a way that would bring you closer to that.

I've really learned, first, focusing on the future and thinking about the future doesn't let you enjoy where you are now. And second of all, it's things that you can't control. You can't know.

The future is not in our hands. We have no power over it. We can act only today. We have a sentence in our Constitution that says: 'We will allow the good God to make plans for the future - for yesterday has gone, tomorrow has not yet come and we have only today to make Him known, loved and served.' So we do not worry about the future.

It seems to me that what most of us have to fear for the future is not that something terrible is going to happen, but rather that nothing is going to happen... I could sum up the future in one word, and that word is boring. The future is going to be boring.

America is not a nation of separation. All our citizens are Americans. The common denominator is our language. Our language is English. The glue that binds generation after generation is both our Constitution and our English language.

People are always shouting they want to create a better future. It's not true. The future is an apathetic void of no interest to anyone.

There's no such thing as writing about the future. The future hasn't happened yet.

We are an intelligent species caught in an historical process. No generation which proceeded us knew what was going on, and there is no reason to assume that we know what's going on or that the generation which follows us will know what's going on. And what kind of trip is it anyway to insist on knowing what's going on?

I don't know how many times I heard older people, and not just parents but just older people, say, 'Oh, my God. Your generation is just totally nuts. You have no sense of what it was really like, when it was great.' And every generation has that same feeling, you know?

It was funny how the old practices always came around again. It was the rhythm of human enterprise to invent and worship some new approach, to fully reject it a generation later, to realize the need for it again a generation or two after that and then hastily reinvent it as new, usually without its original elegance. Scientists hated to look backward for anything.