Top 1200 Interpretation Of Dreams Quotes & Sayings - Page 20

Unlike any other visual image, a photograph is not a rendering, an imitation or an interpretation of its subject, but actually a trace of it. No painting or drawing, however naturalist, belongs to its subject in the way that a photograph does.

Follow your dreams, because your dreams won't follow you.

The director works as an interpretive artist, but he's still an artist, so you also have to give him room to create and to put his vision of the play or his translation or interpretation of the material on the stage.

The things we call cultures are dynamic, internally diverse, and their interpretation is internally contested among its members. Cultures are like ongoing conversations with many voices, often telling stories about who "we" are.

About dreams. It is usually taken for granted that you dream of something that has made a particularly strong impression on you during the day, but it seems to me it´s just the contrary. Often it´s something you paid no attention to at the time -- a vague thought that you didn´t bother to think out to the end, words spoken without feeling and which passed unnoticed -- these are the things that return at night, clothed in flesh and blood, and they become the subjects of dreams, as if to make up for having been ignored during waking hours.

If we cannot remain present during sleep, if we lose ourselves every night, what chance do we have to be aware when death comes? If we enter our dreams and interact with the mind's images as if they are real, we should not expect to be free in the state after death. Look to your experience in dreams to know how you will fare in death. Look to your experience of sleep to discover whether or not you are truly awake.

History is ultimately storytelling. I think the more stories you write in life - and I've written a lot of screenplays, a lot of short stories - you realize it's your interpretation of events that people read, and they absorb that.

The internet thing is what I have the greatest problem with. I don't know if anyone in the media gets the internet thing and Harvey Norman. I think they have some strange interpretation of it that bears no resemblance to what actually happens.

I find it extremely ironic that Bush says that personal opinion should not be a tool in the interpretation of the Constitution, when he's the one who's lobbying for a Constitutional amendment banning gay marriage. If that doesn't stem from personal opinion, I don't know what does.

The environment becomes inspiration. My response to it becomes idea. And idea becomes purpose and action through interpretation and painting.

I am not in front of my body, I am in it or rather I am it... If we can still speak of interpretation in relation to the perception of one's own body, we shall have to say that it interprets itself.

I suppose I have a really loose interpretation of 'work', because I think that just being alive is so much work at something you don't always want to do. The machinery is always going. Even when you sleep.

The Bible... provides no guide to reading the Bible. In fact, it is full of such inconsistencies, contradictions, lacunae, obscurities, baffling tales, and poetic imagery that to quote it at all is to select from conflicting alternative passages. Every quotation is therefore necessarily an interpretation.

Culture as art is the peak expression of man's creativity, his capacity to break out of nature's narrow bounds, and hence out of the degrading interpretation of man in modern natural and political science.

I find great beauty in songs with a creative interpretation, but most people generally don't get that, and go for the simple songs, but I prefer something a bit more complicated, which is more meaningful to the creator.

Crazy Arms' is one of those songs that can get crushed beneath its own weight. It's kind of like 'Orange Blossom Special' or 'Rocky Top' or 'Crazy.' But when you go back to the original interpretation, you hear it in a new way.

Johnny was sobbing in shuddering gasps, telling me his small tale of woe, that the world was suddently different, and that he wanted me to make it better, right now please." --Liadan's interpretation of her baby's cries.

Great design is so many things all at the same time. It is emotional, functional, and responsive. It creates an unwritten dialogue, a connection, between itself and those who experience it. It is open to interpretation yet created for a specific purpose. It creates meaning and value.

Our problems are not with the data, itself, but arise from our interpretation of the data.

It's not about how to achieve your dreams, it's about how to lead your life, ... If you lead your life the right way, the karma will take care of itself, the dreams will come to you.

In documentary we deal with the actual, and in one sense with the real. But the really real, if I may use that phrase, is something deeper than that. The only reality which counts in the end is the interpretation which is profound

The first element of greatness is fundamental humbleness (this should not be confused with servility); the second is freedom from self; the third is intrepid courage, which, taken in its widest interpretation, generally goes with truth; and the fourth-the power of love-although I have put it last, is the rarest.

I suppose I have a really loose interpretation of 'work,' because I think that just being alive is so much work at something you don't always want to do. The machinery is always going. Even when you sleep.

The Whig interpretation of history ... is the tendency in many historians to write on the side of Protestants and Whigs, to praise revolutions provided they have been successful, to emphasise certain principles of progress in the past and to produce a story which is the ratification if not the glorification of the present.

I sang 'Nessun Dorma' twice with Pavarotti, and he told me he'd heard 'Smoke' about five or six times, and every time was different. He was so jealous because if he deviated one jot from the traditional interpretation of the famous arias, he'd be crucified. We have the freedom.

Very often, I confess, the teller of dreams bores me. His dream could perhaps interest me if it were frankly worked on. But to hear a glorious tale of his insanity! I have not yet clarified, psychoanalytically, this boredom during the recital of other people's dreams. Perhaps I have retained the stiffness of a rationalist. I do not follow the tale of justified incoherence docilely. I always suspect that part of the stupidities being recounted are invented.

Most of my professional work has been in these areas - as a historical critic, as a literary critic. I've done very little in the history of interpretation [as Elie Wiesel has]. I've been interested in it, but I have not contributed to that field, really.

Some filmmakers don't want to just entertain, to play with the audience like a little ball and then dump them. They want you to be imaginative, and if you're intrigued, the work will grow on you and you're going to build your own interpretation.

Sometimes we listen to too many commentators about things that don't affect their lives because they're in a different tax bracket. Or to the so-called clergymen giving their interpretation of God's word, and yet they're not rolling the same way in their own lives.

It is not as mirrors reflect us but, rather, as our dreams do, that movies most truly reveal the times. If the dreams we have been dreaming provide a sad picture of us, it should be remembered that - like that first book of Dante's Comedy - they show forth only one region of the psyche. Through them we can read with a peculiar accuracy the fears and confusions that assail us - we can read, in caricature, the Hell in which we are bound. But we cannot read the best hopes of the time.

Through fashion I have shown my interpretation of the competitive spirit by dressing sportsmen and women, choosing to work with both those who are among the world's most renowned athletes and also those who are yet to achieve fame in the arena of sport.

Fight for your dreams, and your dreams will fight for you.

Jesus said, 'Render unto Caesar that which is Caesar's,' and part of that was to go to war, protecting whatever nation was under control of the king. I wouldn't agree with any interpretation of Scripture that was used to say that a man or a woman shouldn't protect their families.

That your own interpretation of a work of art is flagrantly subjective seems to be regarded as an arrogant attitude. But the truer view is that the interpretative artist can only make his own comment upon the work.

Did she ever feel nostalgia for any of her girlhood dreams? But life was made up of a succession of dreams, some few to be realized, most to be set aside as time went on, one or two to persist for a lifetime. It was knowing when to abandon a dream, perhaps, that mattered and distinguished the successful people in life from the sad, embittered persons who never moved on from the first of life's great disappointments. Or from the airy dreamers who never really lived life at all.

The Bible has been through millions of rounds of exegesis and interpretation, but it hasn't been until quite recently that it's been taken as the absolute truth, to the point where people expect it to inform ideas about biology and life on this planet.

If you're very liberal, then you should go and find a very liberal Zen teacher, a liberal interpretation of the doctrines of the Soto or Rinzai schools.

As a general rule, I do not think it appropriate for judges to heap either praise or censure upon a legislative measure that comes before them, lest it be thought that their validation, invalidation, or interpretation of it is driven by their desire to expand or constrict what they personally approve or disapprove as a matter of policy.

Controlling the interpretation of the Constitution is vital to the leftist agenda of expanding the federal government's power. That means keeping the federal judiciary as liberal as possible and treating the U.S. Supreme Court's liberal legacy as sacrosanct.

Philosophers have actually devoted themselves, in the main, neither to perceiving the world, nor to spinning webs of conceptual theory, but to interpreting the meaning of the civilizations which they have represented, and to attempting the interpretation of whatever minds in the universe, human or divine, they believed to be real.

She had just realized there were two things that prevent us from achieving our dreams: believing them to be impossible or seeing those dreams made possible by some sudden turn of the wheel of fortune, when you least expected it. For at that moment, all our fears suddenly surface: the fear of setting off along a road heading who knows where, the fear of a life full of new challenges, the fear of losing forever everything that is familiar.

Yet come to me in dreams, that I may live My very life again though cold in death; Come back to me in dreams, that I may give Pulse for pulse, breath for breath: Speak low, lean low, As long ago, my love, how long ago

I wanted to explore expectations we have of people - what a woman should be, what a man should be. And if they don't meet our own interpretation of who they should be because of their gender, their background, their ethnic group, we then come to conclusions about them that are not accurate.

The first time you listen to someone else's interpretation of what you've created, it's a little unnerving. They'll change lyrics or something almost every time. That's them being an artist, and you appreciate it more over time.

To see the Thing itself is essential: the quintessence revealed direct without the fog of impressionism... This then: to photograph a rock, have it look like a rock, but be more than a rock. Significant presentation - not interpretation.

Denzel had made it apparent that he wanted me to bring my own interpretation of 'Cory'. I was definitely aware of Courtney B. Vance's performance in the original production, as well as that of Chris Chalk, who performed the role onstage with my cast back in 2010.

When something happens, the only thing in your power is your attitude toward it. It is not the things that disturb us, but our interpretation of their significance. Things and people are not what we wish them to be nor are they what they seem to be. They are what they are.

Modern sociology is virtually an attempt to take up the larger program of social analysis and interpretation which was implicit in Adam Smith's moral philosophy, but which was suppressed for a century by prevailing interest in the technique of the production of wealth.

It's not enough to identify the Superobjective intellectually; you have to justify it, to find the emotional drive behind it. You need your own specific interpretation of the superobjective so that every time you think of it, it makes you emotional and drives you into action.

Literature offers us all, writers and readers, the best method of discovering and retelling the changing story of ourselves. The story is both journey and surprise. And as everyone knows, even the past is altered, depending on, not the facts, but the interpretation.

The attitude of the actor is his interpretation of what he reads, and the written word is what creates the role in the actor's mind, and I guess in reading the things that were given to me, I reacted as you guys saw me, you know.

The reason Buddhism can be so naturalised is because, stripped of its supernatural elements, its core teachings can be giving a sound, secular philosophical interpretation. In other words, it becomes a religion acceptable to the contemporary, naturalistic mind only when it ceases to be a religion.

Whoever removes the Cross and its interpretation by the New Testament from the center, in order to replace it, for example, with the social commitment of Jesus to the oppressed as a new center, no longer stands in continuity with the apostolic faith.

As everyone knows, the ancients before Aristotle did not consider the dream a product of the dreaming mind, but a divine inspiration, and in ancient times the two antagonistic streams, which one finds throughout in the estimates of dream life, were already noticeable. They distinguished between true and valuable dreams, sent to the dreamer to warn him or to foretell the future, and vain, fraudulent, and empty dreams, the object of which was to misguide or lead him to destruction.

I tell students, 'If you are learning from YouTube I almost don't want to teach you because what you learn from YouTube it takes 10 times as long to unlearn.' They do an approximation of the centre of the note, an approximation of the interpretation, a cloned version.

America has been a land of dreams. A land where the aspirations of people from countries cluttered with rich, cumbersome, aristocratic, ideological pasts can reach for what once seemed unattainable. Here they have tried to make dreams come true. Yet now... we are threatened by a new and particularly American menace. It is not the menace of class war, of ideology, of poverty, of disease, of illiteracy, or demagoguery, or of tyranny, though these now plague most of the world. It is the menace of unreality.

If the world economy is divided into isolated economic blocs of this kind, it will be rather difficult to achieve the same interpretation and application of international rules of economic activity and world trade.

I value above all the ability of art to move me emotionally and psychically, without answers. I make art that makes me question, that derives its power from being vulnerable to interpretation, that is intuitive, that is beautiful.

Dreams surely are difficult, confusing, and not everything in them is brought to pass for mankind. For fleeting dreams have two gates: one is fashioned of horn and one of ivory. Those which pass through the one of sawn ivory are deceptive, bringing tidings which come to nought, but those which issue from the one of polished horn bring true results when a mortal sees them.

For is it not possible that middle age can be looked upon as a period of second flowering, second growth, even a kind of second adolescence? It is true that society in general does not help one accept this interpretation of the second half of life.