Top 1200 Local Church Quotes & Sayings - Page 14

The Church was founded upon Peter: although elsewhere the same is attributed to all the Apostles, and they all receive the keys of the kingdom of heaven, the strength of the Church depends upon them all alike, yet one among the twelve is chosen so that when a head has been appointed, there may be no occasion for schism.

I do not speak for my church on public matters; and the church does not speak for me.

The Independent or Congregational theory includes two principles; first, that the governing and executive power in the Church is in the brotherhood; and secondly, that the Church organization is complete in each worshipping assembly, which is independent of every other.

There was the strangest combination of church influence against me. Baker is a Campbellite; and therefore, as I suppose with few exceptions, got all of that Church. My wife had some relations in the Presbyterian churches, and some in the Episcopal churches; and therefore, wherever it would tell, I was set down as either one or the other, while it was everywhere contended that no Christian ought to vote for me because I belonged to no Church, and was suspected of being a Deist and had talked of fighting a duel.

It wasn't Luther or Calvin that reformed the church. It was the Word of God that reformed the church.

There is needed, no doubt, a body of servants (ministerium) of the invisible church, but not officials (officiales), in other words, teachers but not dignitaries, because in the rational religion of every individual there does not yet exist a church as a universal union (omnitudo collectiva).

All of us are linear thinkers. We evolved in a world that was local and linear. You know, back 100,000, 200,000, millions of years ago, when we were evolving as a human species, nothing changed. You know, the life of your great-grandparents, you, your kids - it was the same. And so we are local and linear thinkers.

If anyone says that it is possible that at some time, given the advancement of knowledge, a sense may be assigned to the dogmas propounded by the Church which is different from that which the Church has understood and understands: let him be anathema.

In the south of India, they educated girls. Three things came together in southern India that are unbelievably coincidental. There, the local Maharajas believed in education for everybody. The Syrian Catholic Church built schools for boys and girls. And then the Communist party, which took over politics for a period of time, had very strong social policies that benefited women. As a result, girls got into school. It was the first part of the country where towns could claim to be 100 percent literate. And so there, you're going to have a sex ratio at birth that's normal.

If Church history teaches us anything, it is that we cannot afford to be a vacillating Church. We minister to a people who are in great need of hearing truth, we dare not make any attempt to soft pedal that glorious truth.

If any mention was made of homicide, madness, adultery, and intolerable tortures, we would let the church-bells ring louder, the church-organ swell its peal and drown the hideous sound. The sugar they raised was excellent: nobody tasted blood in it.

If I started preaching politics from the pulpit, our church would empty overnight. That's not why people come to church. They want to hear the word of God being proclaimed, not the word of Robert Jeffress.

...the only thing that makes the Church endurable is that it is somehow the body of Christ and that on this we are fed. It seems to be a fact that you have to suffer as much from the Church as for it but if you believe in the divinity of Christ, you have to cherish the world at the same time that you struggle to endure it.

My whole childhood was church. But as an adult, I've grown to understand my relationship with God versus how I sing. People in church are like, 'You sing the devil's music,' but I believe in balance. I can't just party with you. I got to help you, too.

If certain facilities, local facilities have to be arranged, the local authorities have to come. And that makes the Indian system slow moving, Indian administrative system slow moving.

A Church that has lost its voice for justice is a Church that has lost its relevance in the world.

We cannot insist only on issues related to abortion, gay marriage and the use of contraceptive methods. The teaching of the church, for that matter, is clear and I am a son of the church, but it is not necessary to talk about these issues all the time.

The modern [endtimes] notion has greatly damped the zeal of the church for missions, and the sooner it is shown to be unscriptural the better for the cause of God. It neither consorts with prophecy, honours God, nor inspires the church with ardour

The same church members who yell like Comanche Indians at a ball game on Saturday sit like wooden Indians in church on Sunday.

Each of us has the choice to attend the church we want to, or none at all. Separation of church and state allows for religions to have their own set of rules as to whom they will accept and who they won't, and the practices they support and the ones they don't. They will continue to be able to do so.

To be connected with the church is to be associated with scoundrels, warmongers, fakes, child-molesters, murderers, adulterers, and hypocrites of every description. It also, at the same time, identifies you with saints and the finest persons of heroic soul within every time, country, race, and gender. To be a member of the church is to carry the mantle of both the worst sin and the finest heroism of soul . . . because the church always looks exactly as it looked at the original crucifixion, God hung among thieves.

My body was born into the - baptized in the Methodist church, and it will be buried in the Methodist Church. Meanwhile, I have a soul. And my soul cannot be confined to any human institution.

Judges cannot - nor should they try to - align our legal system with the Church's moral teaching whenever the two diverge. They should, however, conform their own behavior to the Church's standard.

We cannot insist only on issues related to abortion, gay marriage and the use of contraceptive methods. The teaching of the church is clear, and I am a son of the church, but it is not necessary to talk about these issues all the time.

I was born into the Church of England but in the most nominal way possible you can imagine, so it's Christmas and Easter. And then like a great many clergy in the Church of England I actually got nobbled by being a chorister.

I’m really only responsible to make sure that one person is clapping at the end of my life. Because I feel like as a performer, a lot of times you live for everyone else’s applause. That’s a dangerous thing within the church or outside the church.

If our local, observable universe is embedded in a larger structure, a multiverse, then there's other places in this larger structure that have denizens in them that call their local environs the universe. And conditions in those other places could be very different. Or they could be pretty similar to what we have here.

The coziness between church and state is good for the state and bad for the church

The union of Church and State is not to make the Church political, but the State religious.

The last word of our Lord to the church was not the Great Commission. The last thing He said to the church was 'Repent.' He said that to five out of seven.

I believe when a negro church is bombed, that a white church should be bombed.

I am not a spokesperson for the church and the church is not a spokesperson for the United States of America.

I grew up in a Southern Baptist-style church with a choir, a band, and music, but I've been asking myself my whole life, "Why is my own church, my own community, rejecting me because of my sexuality?".

All consumption should be local. No food products need to be transported over hundreds of miles to market. All commercial fishing should be abolished. If local communities need to fish the fish should be caught individually by hand. We need to stop flying, stop driving cars, and jetting around on marine recreational vehicles.

The church is only the church when it exists for others. To make a start, it should give away all its property to those in need. The clergy must live solely on the free-will offerings of their congregations, or possibly engage in some secular calling. The church must share in the secular problems of ordinary human life, not dominating, but helping and serving. It must tell men of every calling what it means to live in Christ, to exist for others.

The evil of the Church is the doing of Church work in a spirit of business, something to be got through. The only way to avoid this is for the priest to be instant in prayer. If he is not, he will lose that touch of the supernatural, without which he has no right to be a priest at all.

While the 1963 Birmingham church bombing is the most historic, there also was a series of church burnings in the 1990s. Recognition of the terror those and similar acts impose on communities seems to have been forgotten post-Sept. 11, 2001.

We cannot be content with an evangelism which does not lead to the drawing of converts into the church, nor with a church order whose principle of cohesion is a superficial social camaraderie instead of a spiritual fellowship with the Father and with his Son, Jesus Christ.

We're not a Church of preservation but rather a Church of proclamation. To achieve this end, we must be open to significant, if not revolutionary, changes in how the Archdiocese with its parishes and ministries is organized, how it's resourced, how it's staffed.

Priesthood is the means whereby the Lord acts through men to save souls. One of the defining features of the Church of Jesus Christ, both anciently and today, is His authority. There can be no true Church without divine authority.

I hear people say all the time, "I'm not really religious, but I consider myself spiritual." I definitely have always been spiritual, being raised by my grandmother on that little acre in Mississippi, indoctrinated, born into the church and the ways of the church.

You can call it nostalgia, I don't mind Standing on that windswept hillside Listening to the church bells chime Listen to the church bells chime In that magic time.

And also those to whom these commandments were given, might have power to lay the foundation of this church, and to bring it forth out of obscurity and out of darkness, the only true and living church upon the face of the whole earth.

Government is best which is closest to the people. Yet that belief is betrayed by those State and local officials who engage in denying the right of citizens to vote. Their actions serve only to assure that their State governments and local governments shall be remote from the people, least representative of the people's will and least responsive to the people's wishes.

All religions upon the earth are necessary because there are people who need what they teach. ... Each church fulfills spiritual needs that perhaps others cannot fill. No one church can fulfill everybody's needs at every level.

While the older generation is content to sit around and critique culture, that culture is moving beyond them. At some point the traditional church and all of the expressions of that church will become essentially irrelevant.

It is a travesty, in my mind, for the state and local governments on the one hand to expect the Federal government to reimburse them for costs attributable to illegal immigrants, when on the other hand the State and local governments prohibit their own law enforcement and other officials from cooperating with the Immigration and Naturalization Service to locate or apprehend or expel illegal aliens.

I grew up in a Southern Baptist-style church with a choir, a band, and music, but I've been asking myself my whole life, 'Why is my own church, my own community, rejecting me because of my sexuality?'

It seems to me, and I am personally convinced, that the Church must never speak from a position of strength. [These are shocking words.] It ought not to be one of the forces influencing this or that state. The Church ought to be, if you will, just as powerless as God himself, which does not coerce but which calls and unveils the beauty and the truth of things without imposing them. As soon as the Church begins to exercise power, it loses its most profound characteristic which is divine love [i.e.] the understanding of those it is called to save and not to smash.

The philosopher says--I am, and the church scouts his philosophy. She answers:--No! you are NOT, you have no existence of your own. You were and are and ever will be only a part of the supreme I AM, of which the church is the emblem.

The improved American highway system isolated the American-in-transit. On his speedway he had no contact with the towns which he by-passed. If he stopped for food or gas, he was served no local fare or local fuel, but had one of Howard Johnson's nationally branded ice cream flavors, and so many gallons of Exxon. This vast ocean of superhighways was nearly as free of culture as the sea traversed by the Mayflower Pilgrims.

When sinners are careless and stupid, and sinking into hell unconcerned, it is time the church should bestir themselves. It is as much the duty of the church to awake, as it is for the firemen to awake when a fire breaks out in the night in a great city.

If you're going to say you're Catholic, you inform your conscience so that you're activities will conform to what God is telling us through the Church. If God is telling you something outside of that, well, the Church will look at that and say: we think it is true or we don't think it is true. The Church might say: that might be true for you but it has no public normative value.

I have no question that the Roman Catholic Church teaches that abortion in virtually all circumstances is wrong. I think the church's position at all times in modern history has been that it is unequivocally opposed to abortion.But that's not the question for a Catholic who is a public official. I happen to subscribe to the church's position as a person. Still the question, as Governor Mario Cuomo suggested, is: what is your obligation as a civic leader? I agree entirely with John F. Kennedy. I answer only to my conscience in my public life and that's that.

The usual marriage in traditional cultures was arranged for by the families. It wasn't a person-to-person decision at all. . . . In the Middle Ages, that was the kind of marriage that was sanctified by the Church. And so the troubadour idea of real person-to-person Amor was very dangerous. . . . It is in direct contradiction to the way of the Church. The word AMOR spelt backwards is ROMA, the Roman Catholic Church, which was justifying marriages that were simply political and social in their character. And so came this movement validating individual choice, what I call following your bliss.

To put everyone in government housing and food stamps and bring them in from around the world I think is a mistake. To give of your own money, I've given to my church. My church has helped people that came from Bosnia. That's a good thing.

The actions of the police division today will be to assist the church for the funeral. We anticipate that a fairly large crowd will be outside the church and the general area, ... We're trying to approach everything with common sense.

The church is like any large corporation in one respect. In its early days, either the early church or the early years of Microsoft, you see all kinds of creativity, innovation, invention, people have nothing to lose, they're trying to find what works. Then you wake up and you're a vast enterprise, and it's very hard, when you have all kinds of buildings and structures and hierarchy and so on, to hang on to these very creative impulses that helped you get your great success in the first place. As a church we're going to have to figure a way out from under this.

Missionary activity is not so much the work of the church as simply the Church at work.

Any church which forsakes the regular and uniform for the periodical and spasmodic service of God, is doomed to decay; any church which relies for its spiritual strength and growth entirely upon seasons of "revival," will very soon have no genuine revivals to rely on. Our holy God will not conform His blessings to man's moods and moral caprice. If a church is declining, it may require a "revival" to restore it; but what need was there of its declining?