Top 1200 Native Country Quotes & Sayings - Page 2

I don't understand why people never say what they mean. It's like the immigrants who come to a country and learn the language but are completely baffled by idioms. (Seriously, how could anyone who isn't a native English speaker 'get the picture,' so to speak, and not assume it has something to do with a photo or a painting?)

I think most Native American literature is unreadable by the vast majority of Native Americans. Generally speaking Indians don't read books. It's not a book culture. That's why I'm trying to make movies. Indians go to movies; Indians own video recorders.

I see that I am inwardly fashioned for faith and not for fear. Fear is not my native land; faith is. I am so made that worry and anxiety are sand in the machinery of life; faith is oil. I live better by faith and confidence than by fear and doubt and anxiety. In anxiety and worry my being is gasping for breath - these are not my native air. But in faith and confidence I breath freely - these are my native air.

There was a kind of madness in the country. Eamon De Valera, the prime minister, had this vision of an Ireland where we'd all be in some kind of native costume - which doesn't exist - and we'd be dancing at the crossroads, babbling away in Gaelic, going to Mass, everyone virginal and pure.

If you come from the Internet, as I do - I think of it as sort of my native country - there's a lot of great things happening on the Internet, but one of the things, one of the feelings you just can't escape is the sense that it's really hard to keep people's attention.

Native women and girls experience violence at far higher rates than any other female population in the country - a crisis that has devastated our communities and has been neglected for too long.

The occupation of America (and Columbus's arrival quite clearly was an occupation, no one can deny that) meant that the entire history of the Native Americans was rendered invisible. The land could only be occupied if it was first defined as empty. So it was defined as a wilderness, even though it had been used by native people for millennia.

It is everyone's story. We are ashamed of our native language, be it Punjabi or Urdu. If you make mistakes while speaking your native languages, no one will say anything. But if you say one word incorrect in English, people will treat it like a crime.

It seemed to me that I had come for the first time close to the soil of my native country, and could feel for the first time running in my veins Russia's vastness, her potency, her strength.

The one thing about Lumbee people is that there's so many stereotypes about Native Americans, especially reservation Native Americans, and we all tend to get lumped under that umbrella. But the Lumbee are non-reservation. I grew up no different than anybody would in normal American communities.

I started collecting aerial photographs of Native American and South Pacific architecture; only the African ones were fractal. And if you think about it, all these different societies have different geometric design themes that they use. So Native Americans use a combination of circular symmetry and fourfold symmetry.

It takes a man of genius to travel in his own country, in his native village; to make any progress between his door and his gate.

"Native" always means people who belong someplace else, because they had once belonged somewhere. That shows that the white race does not really think they belong anywhere, because they think of everybody else as native.

I remember how, back in the 1980s, the Scottish Flow Country became an object of bemused controversy as rich celebrities and businessmen from south of the border acquired great tracts of this vast wetland in the far north in order to plant non-native conifer plantations that attract hefty tax breaks.

Sixty thousand blacks are annually embarked from the coast of Guinea, never to return to their native country; but they are embarked in chains: and this constant emigration, which, in the space of two centuries, might have furnished armies to overrun the globe, accuses the guilt of Europe and the weakness of Africa.

But one day, when I was still young, I was parted from my family and left my native country. I hunted and searched for music, and destiny turned me into the object of my hunt. The circumstances of life became my 'antlers' and prevented me from returning home.

Turkey is a European country, an Asian country, a Middle Eastern country, Balkan country, Caucasian country, neighbor to Africa, Black Sea country, Caspian Sea, all these.

English general and singular terms, identity, quantification, and the whole bag of ontological tricks may be correlated with elements of the native language in any of various mutually incompatible ways, each compatible with all possible linguistic data, and none preferable to another save as favored by a rationalization of the native language that is simple and natural to us.

There can be no more ancient and traditional American value than ignorance. English-only speakers brought it with them to this country three centuries ago, and they quickly imposed it on the Africans--who were not allowed to learn to read and write--and on the Native Americans, who were simply not allowed.

I shall rejoin myself to my native country, with new attachments, and with exaggerated esteem for its advantages; for though there is less wealth there, there is more freedom, more ease, and less misery.

To native peoples, there is no such thing as the first, second, and third worlds; there is only an exploiting world ... whether its technological system is capitalist or communist ... and a host world. Native peoples, who occupy more land, make up the host world.

The misfortune of a young man who returns to his native land after years away is that he finds his native land foreign; whereas the lands he left behind remain for ever like a mirage in his mind. However, misfortune can itself sow seeds of creativity. ---- Afterword to "Hothouse" Brian Aldiss

I believe in white supremacy, until the blacks are educated to a point of responsibility. I don't believe giving authority and positions of leadership and judgment to irresponsible people ... I don't feel we did wrong in taking this great country away from [the Native Americans] ... Our so-called stealing of this country from them was just a matter of survival. There were great numbers of people who needed new land, and the Indians were selfishly trying to keep it for themselves.

My family is Native American, and I was raised with Native American ceremonies.

Our country was founded on immigration. We are all occupying Native American land here. At what point do we say 'It's our land, and nobody else can come here.'

You can take a team of absolute all-stars in terms of their native abilities, but if they are not working together, they are much less effective than a team where there is less native ability but a higher degree of teamwork and cohesion.

On the Native American front, we have turned a new page in the 400-year history of the interface between the American settlers of this country and the nation's first Americans. That's included a new relationship where the sovereignty of tribes is in fact recognized.

The children of God should not have any other country here below but the universe itself, with the totality of all the reasoning creatures it ever has contained, contains, or ever will contain. That is the native city to which we owe our love.

The greatest moments of Native History lie ahead of us if a great spiritual renewal and wakening should take place. The Native American has been a sleeping giant. He is awakening. The original Americans could become the evangelists who will help win America for Christ! Remember these forgotten people!

Adolescents are travelers, far from home with no native land, neither children nor adults. They are jet-setters who fly from one country to another with amazing speed. Sometimes they are four years old, an hour later they are twenty-five. They don't really fit anywhere. There's a yearning for place, a search for solid ground.

Some Native American writers enjoy being called Native American writers.

No author, without a trial, can conceive of the difficulty of writing a romance about a country where there is no shadow, no antiquity, no mystery, no picturesque and gloomy wrong, nor anything but a commonplace prosperity, in broad and simple daylight, as is happily the case with my dear native land.

When old settlers say 'One has to understand the country,' what they mean is, 'You have to get used to our ideas about the native.' They are saying in effect, 'Learn our ideas, or otherwise get out; we don't want you.'

Above all, translators must be native speakers. It’s not because they speak the language better – I understand that sometimes a foreigner can learn a language better than native speakers. It has more to do with intimate knowledge of the society for which the book is being translated.

I wonder that we Americans love our country at all, it having no limits and no oneness; and when you try to make it a matter of the heart, everything falls away except one's native State; -neither can you seize hold of that, unless you tear it out of the Union, bleeding and quivering.

Whenever I saw her, I felt like I had been living in another country, doing moderately well in another language, and then she showed up speaking English and suddenly I could speak with all the complexity and nuance that I hadn't realized was gone. With Lucy I was a native speaker.

The Contessa was surely way ahead of her time, too, in believing that men were not only usless and idiotic, but downright dangerous. That idea wouldn't catch on big in her native country until the last three years of the Vietnam War.

I support the administrative rules promulgated by the Department of the Interior which permit a Native Hawaiian government to establish a relationship with the U.S. government. If Native Hawaiians form a government consistent with those rules and seek federal recognition, I would likely support the request.

When I came back, after all those stories about Hitler and his snub, I came back to my native country, and I could not ride in the front of the bus. I had to go to the back door. I couldn't live where I wanted. Now what's the difference?

We also have a piece about the Mayflower, but it's just a very different, very gritty, very character-driven version of why those people were on that boat and what the experience was like for them, emotionally, physically and spiritually, and also the Native Americans and what the state of Native American society was at that time.

The problem of South Africa is different than the world thinks. There is no native problem. The native worker gets more than white workers do in England! [...] The South African government is not a police state. It's easier on people than the United States government!

As a black person in this country, I am always frustrated by the lack of attention my people's issues get. But at least the news and politicians are talking about not talking about our issues. Native issues are basically ignored.

Native people - about two-thirds of the uranium in the United States is on indigenous lands. On a worldwide scale, about 70 percent of the uranium is either in Aboriginal lands in Australia or up in the Subarctic of Canada, where native people are still fighting uranium mining.

Yes, we become stronger when men and women, young and old, gay and straight, native-born and immigrant fight together to create the kind of country we all know we can become.

Since its inception, the government has broken and coerced treaties with hundreds of Native American tribes. And this is even worse when you realize that the native peoples of this land are negotiating for land that is, by all common sense and elementary school logic, their land.

We might think we don't, but everyone descends from native Brazilians. When Portuguese arrived here, everyone was native Brazilians, so I have that in my blood.

One of the nice things about the United States is that, wherever you go, people speak the same language. So native New Yorkers can move to San Francisco, Houston, or Milwaukee and still understand and be understood by everyone they meet. Right? Well, not exactly. Or, as a native New Yorker might put it, 'Wrong!'

In the 1940s, traveling for an African was a complicated process. All Africans over the age of sixteen were compelled to carry 'Native passes' issued by the Native Affairs Department and were required to show that pass to any white policeman, civil servant, or employer. Failure to do so could mean arrest, trial, a jail sentence or fine.

This is a unique legal loophole in the U.S.: If a non-native comes on a reservation and commits any crime, the non-native should be prosecuted by a federal court. Tribal law can arrest and hold someone for a year, but tribal law cannot prosecute non-natives. So since the federal courts are so overloaded, some of the cases get tossed out.

It is important that Congress works to promote home ownership in Indian Country. These federal housing funds and programs will help young Native American families to stay on tribal lands in order to live, work and raise a family.

I know that if a team had a derogatory name for African Americans, I would help those who helped extinguish that name. I have quite a few friends who are Native Americans. And even if I didn’t have Native American friends, the name of the team is disrespectful.

I don't know that I would have the courage to come over to a new country where the religion is different, the language is different, where I don't have any money. The thought of starting over like that in the way that many refugee families have to start all over again - that's an incredible thing to think about. One of the things I tell about Refugee is that unless you're Native American or a descendant of slaves, your family immigrated to this country - whether they came over on the Mayflower or whether they came over on a raft last year.

I wonder what it felt to move to a country where you didn't grow up. I had thought about that often since my sister got married. Do you become a character in a story native to that land, or do you, somewhere in your heart, want to return to your homeland.

No matter what your native tongue is, no matter what part of the world you're from, if your native tongue is distorted with an accent, somehow that's always funny.

America has always been the richest and most secure, and sometimes the most dangerous country in the world. In the early years, the danger was to everybody near us, slaves, Native Americans, Mexicans. It finally expanded in 1898 to the Caribbean, Cuba, Puerto Rico, Hawaii, and the Philippines.

The western has always been, for me, the bread and butter. It's the easiest place for an identifiable Native American to be able to work. But I do yearn to be known as an actor rather than a 'Native American actor.'

I do know that there have been many Native people - I don't like to call them "Native Americans," I guess, definitely not "Indians" - I've seen and read a lot about there's a big number of Natives that don't mind the Redskins name and they actually embrace it. Although there are a number of groups as well that are opposed to it.

As a young child I wanted to be a writer because writers were rich and famous. They lounged around Singapore and Rangoon smoking opium in a yellow pongee silk suit. They sniffed cocaine in Mayfair and they penetrated forbidden swamps with a faithful native boy and lived in the native quarter of Tangier smoking hashish and languidly caressing a pet gazelle.

For almost 20 years, I've worked on various campaigns. I started out as a phone volunteer. I'd go into campaign offices, ask for lists of Native American voters, and just start calling people because I felt that I just wanted to help more Native folks get to the polls.

I want the seals of power and place, the ensigns of command, charged by the people's unbought grace, to rule my native land. Nor crown, nor scepter would I ask but from my country's will, by day, by night, to ply the task her cup of bliss to fill.