Top 1200 Peace And Tolerance Quotes & Sayings - Page 6

The cure is care. Caring for others is the practice of peace. Caring becomes as important as curing. Caring produces the cure, not the reverse. Caring about nuclear war and its victims is the beginning of a cure for our obsession with war. Peace does not comes through strength. Quite the opposite: Strength comes through peace. The practices of peace strengthen us for every vicissitude. . . . The task is immense!

To have world peace, we all have to have a healthy understanding of what is necessary to bring World Peace. It's not something that will be dropped on our laps. We have to work for it. Until we get World Peace, I think my strongest passion stays in the effort to get it.

Peace, if it ever exists, will not be based on the fear of war, but on the love of peace. It will not be the abstaining from an act, but the coming of a state of mind. In this sense the most insignificant writer can serve peace, where the most powerful tribunals can do nothing.

I'm warning you with peace and love I have too much to do. So no more fan mail. Thank you, thank you. And no objects to be signed, nothing. Peace and love, peace and love.

Most people think that once they've found their purpose and the power to practice it, they'll finally be at peace. Actually, though, it's only by starting in a place of peace that we find our purpose and power. Peace is the first step and the final lesson we all need to learn.

There is no other subject on which the average mind is so much confused as the subject of tolerance and intolerance... Tolerance applies only to persons, but never to principles. Intolerance applies only to principles, but never to persons.

In the hearts of people today there is a deep longing for peace. When the true spirit of peace is thoroughly dominant, it becomes an inner experience with unlimited possibilities. Only when this really happens - when the spirit of peace awakens and takes possession of men's hearts, can humanity be saved from perishing.

Which not peace for the man who is forced to go to war, for he will find his peace. But wish peace for the man who goes to war willingly, for he will never find his peace.

Not many countries establish a prize for peace. The Seoul Peace Prize has its roots in the 1988 Summer Olympics when this country opened its doors to people and athletes from more than 160 countries. Korea did so in part because it believes in the power of sports for peace and development.

Peace is not just a colored ribbon. It's more than a wristband or a t-shirt. It's not just a donation or a 5 K race. It's not just a folk song, or a white dove. And peace is certainly more than a celebrity endorsement. Peace is a fulltime job. It's protecting civilians, overseeing elections, and disarming ex-combatants. The UN has over 100,000 Peacekeepers on the ground, in places others can't or won't go, doing things others can't or won't do. Peace, like war, must be waged.

It is very good to see thousands of new teachers, so that with our thoughts, we can gradually change the world -send peace to the world. That's the best contribution to world peace-first the students should find their peace, and then they share with the other students.

In the light of his vision that is the perspective that allows him to be grateful that things are not worse he has found his freedom and joy: his thoughts are peace, his words are peace and his work is peace.

Peace appeals to the hearts; studies to the brain. Both are needed, indeed indispensable. But equally indispensable is a valid link between brain and heart. And that, in a nutshell, is what peace studies and peace practice are all about.

There is no way to peace along the way of safety. For peace must be dared. It is itself the great venture and can never be safe. Peace is the opposite of security. To demand guarantees is to want to protect oneself. Peace means giving oneself completely to God's commandment. Wanting no security, but in faith and obedience laying the destiny of the nations in the hand of almighty God. Not trying to direct it for selfish purposes. Battles are won not with weapons, but with God. They are won when the way leads to the cross.

As human beings we all want to be happy and free from misery. We have learned that the key to happiness is inner peace. The greatest obstacles to inner peace are disturbing emotions such as anger and attachment, fear and suspicion, while love and compassion, a sense of universal responsibility are the sources of peace and happiness.

Peace at home is peace in the country. Peace in the country is peace in the world.

Instead of agitating for war, the Jewish groups in this country should be opposing it in every possible way, for they will be among the first to feel its consequences. Tolerance is a virtue that depends upon peace and strength. History shows that it cannot survive war and devastation. A few very far-sighted Jewish people realize this and stand opposed to intervention. But the majority still do not. Their greatest danger to this country lies in their ownership and influence in our motion pictures, our press, our radio, and our government.

I believe with all my heart that civilization has produced nothing finer than a man or woman who thinks and practices true tolerance. Some one has said that most of us don't think, we just occasionally rearrange our prejudices. And I suspect that even today, with all the progress we have made in liberal thought, the quality of true tolerance is as rare as the quality of mercy. That men of all creeds have fundamental common objectives is a fact one must learn by the process of education. How to work jointly toward these objectives must be learned by experience.

The West as a whole in the early 1990s become obsessed with a 'peace dividend' that would be spent over and over again on any number of soft-hearted and sometimes soft-headed causes. Politicians forget that the only real peace dividend is peace.

It is only through meditation that we can get lasting peace, divine peace. If we meditate soulfully in the morning and receive peace for only one minute, that one minute of peace will permeate our whole day. And when we have a meditation of the highest order, then we really get abiding peace, light and delight. We need meditation because we want to grow in light and fulfill ourselves in light. If this is our aspiration, if this is our thirst, then meditation is the only way.

We need to take action to develop compassion, to create inner peace within ourselves and to share that inner peace with our family and friends. Peace and warm-heartednes s can then spread through the community just as ripples radiate out across the water when you drop a pebble into a pond

From time immemorial, people have talked about peace without achieving it. Do we simply lack enough experience? Though we talk peace, we wage war. Sometimes we even wage war in the name of peace. . . . War may be too much a part of history to be eliminated?ever.

I have to believe in the possibility of peace, because the alternative is to accept the inevitability of continual war, and of always living in fear. It doesn't have to be that way. However, there are no simple solutions, and I am not the possessor of a magic formula for peace. All I can say is that for peace to succeed it requires perseverance, patience, humility, compromise, and commitment, from all parties.

If world peace is to be established, peace in the individual must be established first. Transcendental Meditation directly brings peace in the individual life.

the insight that peace is the end of war, and that therefore a war is the preparation for peace, is at least as old as Aristotle, and the pretense that the aim of an armament race is to guard the peace is even older, namely as old as the discovery of propaganda lies.

Tolerance is a good cornerstone on which to build human relationships. When one views the slaughter and suffering caused by religious intolerance throughout all the history of man and into modern times, one can see that intolerance is a very nonsurvival activity. Religious tolerance does not mean one cannot express his own beliefs. It does mean that seeking to undermine or attack the religious faith and beliefs of another has always been a short road to trouble .

Christ said: Blessed are the peace-makers, not blessed are the peace-sayers. If the world fell into the hands of totalitarian factions, there is still the possibility that they might fight amongst themselves. Surrender to them would not encourage the kingdom of peace and love - and those that desire it, or with passionate intensity permit it, know not what they do.

What is dangerous about tranquillizers is that whatever peace of mind they bring is a packaged peace of mind. Where you buy a pill and buy peace of mind with it, you get conditioned to cheap solutions instead of deep ones.

A teacher of fear can't bring peace on earth. We have been trying to do it that way for thousands of years. The person who turns inner violence around, the person who finds peace inside and lives it, is the one who teaches what true peace is. We are waiting for just one teacher. You're the one.

We say no to the peace that keeps us on our knees, no to the peace that keeps us in chains, no to the false peace that denies the values and contributions of our peoples.

Peace means something different from 'not fighting'. Those aren't peace advocates, they're 'stop fighting' advocates. Peace is an active and complex thing and sometimes fighting is part of what it takes to get it.

If you establish serenity and happiness inside yourself, you provide the world with a solid base of peace. If you do not give yourself peace, how can you share it with others? If you do not begin your peace work with yourself, where will you go to begin it?

To come back to the secret of inner peace, our questioning and doubting mind is always wanting in peace. Our loving and dedicated heart is always flooded with inner peace.

If I am content to heal a hurt slightly, saying "Peace, peace," where is no peace; if I forget the poignant word "Let love be without dissimulation" and blunt the edge of truth, speaking not right things but smooth things, then I know nothing of Calvary love.

I think we should have understanding and love and peace. I mean, peace and love has been my situation. You hear that in the song. I'm trying to promote that now: peace and love and understanding.

If we can live a day in peace, then why couldn't we live a week in peace? If we can master a week, why not a month? If we can master a month in peace, why not a year in peace? And if we can master a year, then certainly we can master a lifetime of peace as God's highest creation.

Only when peace lives within each of us, will it live outside of us. We must be the wombs for a new harmony. When it is small, peace is fragile. Like a baby, it needs nurturing attention. We must protect peace from violence and perversion if it is to grow. We must be strong to do this. But force, even in the name of honor, is always tragic. Instead, we must use the strength of wisdom and conscience. Only that power can nurture peace in this difficult time.

There is a certain kind of peace that is not merely the absence of war. It is larger than that. The peace I am thinking of is not at the mercy of history's rule, nor is it a passive surrender to the status quo. The peace I am thinking of is the dance of an open mind when it engages another equally open one -- an activity that occurs most naturally, most often in the reading/writing world we live in. Accessible as it is, this particular kind of peace warrants vigilance.

Peace is a very poor aspiration. Unfortunately, even so-call spiritual leaders are going about saying that the ultimate goal of life is to find peace. Peace is a fundamental requirement. Why are you making it as the last thing in your life? It must be the first thing that happens to you.

What is needed is a move beyond tradition, nothing less than a reform movement to bring the core concepts of Islam into the modern age, a Muslim Reformation to combat not only the jihadist ideologues but also the dusty, stifling seminaries of the traditionalists, throwing open the windows to let in much-needed fresh air.... It is high time, for starters, that Muslims were able to study the revelation of their religion as an event inside history, not supernaturally above it.... Broad-mindedness is related to tolerance; open-mindedness is the sibling of peace.

I am for peace. And I am for a negotiated peace. But this accord is not a just peace.

Infuriatingly stupid analysts - especially people who called themselves Arabists, yet who seemed to know next to nothing about the reality of the Islamic world - wrote reams of commentary [after 9/11]. Their articles were all about Islam saving Aristotle and the zero, which medieval Muslim scholars had done more than eight hundred years ago; about Islam being a religion of peace and tolerance, not the slightest bit violent. These were fairy tales, nothing to do with the real world I knew.

You get World Peace through Inner Peace. If you've got a world full of people who have Inner Peace, then you have a Peaceful World.

But while we all pray for peace, we do not always, as free citizens, support the policies that make for peace or reject those which do not. We want our own kind of peace, brought about in our own way.

Peace - the word evokes the simplest and most cherished dream of humanity. Peace is, and has always been, the ultimate human aspiration. And yet our history overwhelmingly shows that while we speak incessantly of peace, our actions tell a very different story.

We seek peace, knowing that peace is the climate of freedom. And now, as in no other age, we seek it because we have been warned, by the power of modern weapons, that peace may be the only climate possible for human life itself.

If we are to reach real peace in this world and if we are to carry on a real war against war, we shall have to begin with children; and if they will grow up in their natural innocence, we won't have to struggle; we won't have to pass fruitless idle resolutions, but we shall go from love to love and peace to peace, until at last all the corners of the world are covered with that peace and love for which consciously or unconsciously the whole world is hungering.

Peace is the work of justice indirectly, in so far as justice removes the obstacles to peace; but it is the work of charity (love) directly, since charity, according to its very notion, causes peace.

Peace can be threatening because peace is the absence of problems and conflict. There is something, perhaps in the personal you, that does not want freedom or peace, or the absence of problems. There's something that wants the opposite.

The key point is kindness. With kindness one will have inner peace. Through inner peace, world peace can one day be a reality.

The followers of Christ have been called to peace. . . . And they must not only have peace but make it. And to that end they renounce all violence and tumult. In the cause of Christ nothing is to be gained by such methods . . . . His disciples keep the peace by choosing to endure suffering themselves rather than inflict it on others. They maintain fellowship where others would break it off. They renounce hatred and wrong. In so doing they overcome evil with good, and establish the peace of God in the midst of a world of war and hate.

I should be at peace. I have understood. Don't some say that peace comes when you understand? I have understood. I should be at peace. Who said that peace derives from the contemplation of order, order understood, enjoyed, realized without residuum, in joy and truimph, the end of effort? All is clear, limpid; the eye rests on the whole and on the parts and sees how the parts have conspired to make the whole; it perceives the center where the lymph flows, the breath, the root of the whys.

Can love and peace live in the same heart? Youth is unhappy because it is faced with this terrible choice; love without peace, or peace without love.

Peace will never be won if men reserve for war their greatest efforts, Peace, too, requires well-directed and sustained sacrificial endeavor. Given that, we can, I believe, achieve the great goal of our foreign policy, that of enabling our people to enjoy in peace the blessings of liberty.

And if we are honest we have to make a distinction between a democratic Israel that wants to live in peace and the terrorists who want Israel wiped out. The Israelis were told to give up land for peace; they gave up the land, but got no peace.

It must be a peace without victory... Victory would mean peace forced upon the loser, a victor's terms imposed upon the vanquished. It would be accepted in humiliation, under duress, at an intolerable sacrifice, and would leave a sting, a resentment, a bitter memory upon which terms of peace would rest, not permanently, but only as upon quicksand. Only a peace between equals can last.

If I want to live in a peaceful world, then it is up to me to make sure that I am a peaceful person. No matter how others behave, I keep peace in my heart. I declare peace in the midst of chaos or madness. I surround all difficult situations with peace and love.

Without being peace, we cannot do anything for peace. If we cannot smile, we cannot help other people to smile. If we are not peaceful, then we cannot contribute to the peace movement.

We can never obtain peace in the world if we neglect the inner world and don't make peace with ourselves. World peace must develop out of inner peace. Without inner peace it is impossible to achieve world peace, external peace. Weapons themselves do not act. They have not come out of the blue. Man has made them. But even given those weapons, those terrible weapons, they cannot act by themselves. As long as they are left alone in storage they cannot do any harm. A human being must use them. Someone must push the button. Satan, the evil powers, cannot push that button. Human beings must do it.

No price is too great to pay for inner peace. Peace is the harmonious control of life. It is vibrant with life-energy. It is a power that easily transcends all our worldly knowledge. Yet it is not separate from our earthly existence. If we open the right avenues within, this peace can be felt here and now.