Top 1200 Unforgivable Sin Quotes & Sayings

Explore popular Unforgivable Sin quotes.
Last updated on September 18, 2024.
That is the true definition of sin; when knowing right you do the lower, ah, then you sin. Where there is no knowledge, sin is not present.
Every one of our sinful actions has a suicidal power on the faculties that put that action forth. When you sin with the mind, that sin shrivels the rationality. When you sin with the heart or the emotions, that sin shrivels the emotions. When you sin with the will, that sin destroys and dissolves your willpower and your self-control. Sin is the suicidal action of the self against itself. Sin destroys freedom because sin is an enslaving power.
cruelty is the only thing that strikes me as completely unforgivable. The unpardonable sin. — © Rae Foley
cruelty is the only thing that strikes me as completely unforgivable. The unpardonable sin.
I think that the Bible teaches that homosexuality is a sin, but the Bible also teaches that pride is a sin, jealousy is a sin, and hate is a sin, evil thoughts are a sin. So I don't think that homosexuality should be chosen as the overwhelming sin that we are doing today.
All you have done is to be different from other women and you have made a little success of it. This is unforgivable sin in any society. The mere fact that you have succeed to run the mill is an insult to everyman who hasn't succeed.
The unforgivable sin is the refusal to pardon.
A tender heart is a wakeful, watchful heart. It watches against sin in the soul, sin in the family, sin in the calling, sin in spiritual duties and performances.
The unforgivable political sin is vanity, the killer diet is sour grapes.
This I know; God cannot sin, because his doing a thing makes it just, and consequently, no sin.... And therefore it is blasphemy to say, God can sin; but to say, that God can so order the world, as a sin may be necessarily caused thereby in a man, I do not see how it is any dishonor to him.
Repentance out of mere fear is really sorrow for the consequences of sin, sorrow over the danger of sin — it bends the will away from sin, but the heart still clings. But repentance out of conviction over mercy is really sorrow over sin, sorrow over the grievousness of sin — it melts the heart away from sin. It makes the sin itself disgusting to us, so it loses its attractive power over us. We say, ‘this disgusting thing is an affront to the one who died for me. I’m continuing to stab him with it!’
It is great sin to swear unto a sin, But greater sin to keep a sinful oath.
The unforgivable political sin is vanity; the killer diet is sour grapes.
When my conscience under the Holy Spirit makes me aware of a specific sin I should at once call that sin sin and bring it consciously under the blood of Christ.
Christian, that sin which first came between you and God is bad, but that is not the last step in the progress of sin. The most guilty part in this quadruple sin is to hide it, deny it, ignore it, refust to confess it, refuse to repent of it!
Besides the guilt of sin and the power of sin, there is the stain of sin. — © Nathaniel Culverwell
Besides the guilt of sin and the power of sin, there is the stain of sin.
America was the worst place in the world in which to fail, fall sick, get old or die, because then your problems had crystallised into the unforgivable sin. Failure.
There is no sin , and there can be no sin on all the earth , which the Lord will not forgive to the truly repentant! Man cannot commit a sin so great as to exhaust the infinite love of God . Can there be a sin which could exceed the love of God?
Faith stands or falls on the truth that the future with God is more satisfying than the one promised by sin. Where this truth is embraced and God is cherished above all, the power of sin is broken. The power of sin is the power of deceit. Sin has power through promising a false future. In temptation sin comes to us and says: "The future with God on his narrow way is hard and unhappy, but the way I promise is pleasant and satisfying." The power of sin is in the power of this lie.
In the deepest sense, the being in a state of sin is the sin, the particular sins are not the continuation of sin, they are expressions of its continuation.
Despair is the price one pays for setting oneself an impossible aim. It is, one is told, the unforgivable sin, but it is a sin the corrupt or evil man never practices. He always has hope. He never reaches the freezing-point of knowing absolute failure. Only the man of goodwill carries always in his heart this capacity for damnation.
Every person in the world is by nature a slave to sin. The world, by nature, is held in sin's grip. What a shock to our complacency- that everything of us by nature belongs to sin. Our silences belong to sin, our omissions belong to sin, our talents belong to sin, our actions belong to sin. Every facet of our personalities belong to sin; it own us and dominates us. We are its servants.
I never get to the end of mortifying sin because sin in my heart, where it's still marauding even though it's no longer dominant, sin in my heart is constantly expressing itself in new disorderly desires.
Success is the only unforgivable sin against your neighbor.
That is the one unforgivable sin in any society. Be different and be damned!
That we are capable only of being what we are remains our unforgivable sin.
The one unforgivable sin is to be boring.
God never excuses sin. And He is always consistent with that ethic. Whenever we start to question whether God really hates sin, we have only to think of the cross, where His Son was tortured, mocked, and beaten because of sin. Our sin
Despair has been called the unforgivable sin-not presumably because God refuses to forgive it, but because it despairs of the possibility of being forgiven.
Beckett does not believe in God, though he seems to imply that God has committed an unforgivable sin by not existing.
Look to the cross, and hate your sin, for sin nailed your Well Beloved to the tree. Look up to the cross, and you will kill sin, for the strength of Jesus' love will make you strong to put down your tendencies to sin.
What's absolutely unforgivable is the financial benefit top management people get for laying off people. There's no excuse for it. No justification. No explanation. This is morally and socially unforgivable, and we'll pay a very nasty price.
True repentance begins with KNOWLEDGE of sin. It goes on to work SORROW for sin. It leads to CONFESSION of sin before God. It shows itself before a person by a thorough BREAKING OFF from sin. It results in producing a DEEP HATRED for all sin.
In a world that has lost a sense of sin, one sin remains: Thou shalt not make people feel guilty (except, of course, about making people feel guilty). In other words, the only sin today is to call something a sin.
When I repent, here is where it starts. I try to name my sin as honestly and as specifically as possible. Here is what repenting is not. It is not excusing my sin, minimizing my sin, it's not rationalizing my sin ... Repentance is getting painfully honest with God.
Having recognition is not a sin, growing up is no sin, be star is not a sin, have technical skills is not a sin. To evolve in what is wrong is also a process of maturing.
What would you expect? Sin will not come to you saying, 'I am sin.' It would do little harm if it did. Sin always seems 'good, pleasant and desirable' at the time of arrival.
You can't compartmentalize unforgiveness. You can't control sin. You can't manage sin. Sin is never satisfied with the amount of you it possesses.
This fact, that the opposite of sin is by no means virtue, has been overlooked. The latter is partly a pagan view, which is content with a merely human standard, and which for that very reason does not know what sin is, that all sin is before God. No, the opposite of sin is faith.
'What is the Unpardonable Sin' asked the lime-burner 'It is a sin that grew within my own breast', replied Ethan Brand 'The sin of an intellect that triumphed over the sense of brotherhood with man and reverence for God'.
Satan's sin becomes the first sin of all humanity: the sin of ingratitude. Adam and Eve are, simply, painfully ungrateful for what God gave. — © Ann Voskamp
Satan's sin becomes the first sin of all humanity: the sin of ingratitude. Adam and Eve are, simply, painfully ungrateful for what God gave.
If someone has repented once of a sin, and again does the same sin, this is a sign that he has not been cleansed of the causes of the sin, wherefrom, as from a root, the shoots spring forth again.
Sin2 ? is odious to me, even though Laplace made use of it; should it be feared that sin2 ? might become ambiguous, which would perhaps never occur, or at most very rarely when speaking of sin(?2), well then, let us write (sin ?)2, but not sin2 ?, which by analogy should signify sin (sin ?)
It is common knowledge to every schoolboy and even every Bachelor of Arts, That all sin is divided into two parts. One kind of sin is called a sin of commission, and that is very important
The only unforgivable sin is deliberate cruelty.
The only unforgivable sin: Being unforgiving.
Avoiding combat duty was and is an unforgivable sin for a professional soldier.
Sin is cruelty and injustice, all else is peccadillo. Oh, a sense of sin comes from violating the customs of your tribe. But breaking custom is not sin even when it feels so; sin is wronging another person.
We've fallen for the devil's lie. His most basic strategy, the same one he employed with Adam and Eve, is to make us believe that sin brings fulfillment. However, in reality, sin robs us of fulfillment. Sin doesn't make life interesting; it makes life empty. Sin doesn't create adventure; it blunts it. Sin doesn't expand life; it shrinks it. Sin's emptiness inevitably leads to boredom. When there's fulfillment, when there's beauty, when we see God as he truly is-an endless reservoir of fascination-boredom becomes impossible.
The blood of Christ stands not simply for the sting of sin on God but the scourge of God on sin, not simply for God's sorrow over sin, but for God's wrath on sin.
The unforgivable sin of Hitler's Germany was to develop a new economic system by which the international bankers were deprived of their profits. — © Unknown
The unforgivable sin of Hitler's Germany was to develop a new economic system by which the international bankers were deprived of their profits.
We tend to speak of sin in very personal and individual terms. Jeremiah does not downplay that, but he also sees how a whole society can be bound up in the tentacles of sin, in the assumptions that everybody around you makes, about how it becomes easier to sin than not to, and how we can become so confused and contradictory in our reactions, when sin is pointed out.
Whoever hates his sins will stop sinning; and whoever confesses them will receive remission. A man can not abandon the habit of sin if he does not first gain enmity toward sin, nor can he receive remission of sin without confession of sin. For the confession of sin is the cause of true humility.
God has decided the rules of life, whereby you don't trespass on anybody else's rights, and sin is something that upsets the balance of things. There are three types of sin: sin against yourself; sin against other people; and sin against God. People often sin against themselves and others and misbehave with God, too.
To commit the least possible sin is the law for man. To live without sin is the dream of an angel. Everything terrestrial is subject to sin. Sin is a gravitation.
Primarily, God is not bound to punish sin; he is bound to destroy sin. The only vengeance worth having on sin is to make the sinner himself its executioner.
Before the sin, Satan assures us that it is of no consequence; after the sin, he persuades us that it is unforgivable.
There is no word more "dangerous" than liberalism, because to oppose it is the new "unforgivable sin."
Little sins carry with them but little temptations to sin, and then a man shews most viciousness and unkindness, when he sins on a little temptation. It is devilish to sin without a temptation; it is little less than devilish to sin on a little occasion. The less the temptation is to sin, the greater is that sin.
And she didn't once say anything about this being a sin. It used to be I got the word sin slapped in my face every time I did something wrong, but come on, when you live in a sin-free family with sin-free parents and a sin-free sister, well, you can't help but sin a little extra on their behalf.
To abstain from sin when one can no longer sin is to be forsaken by sin, not to forsake it.
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