Top 1200 Unreal World Quotes & Sayings - Page 15

The spread of yoga is the symbol of a changing world. It represents a world where knowledge flows, without restriction of country, creed or class. It represents a world where people come together across boundaries, for causes and concerns that unite the planet.

I see the world at peace. If we can hold that thought, that thought has a power. The thought is witnessing a reality of peace in the world. By witnessing the possibility that it can take place and holding it in my consciousness, then that becomes something that is transmitting into the world. It's like a seed of peace that I'm planting from my consciousness into the world.

I love the people to see me as gold medal, Hall of Fame, world champion that knows how to make the world news and how to come from oldest counrty in the world to be most famous Iranian in the history.

Nobody today is normal, everybody is a little bit crazy or unbalanced, people's minds are running all the time. Their perceptions of the world are partial, incomplete. They are eaten alive by their egos. They think they see, but they are mistaken; all they do is project their madness, their world, upon the world. There is no clarity, no wisdom in that!

This world is too peaceful, too acquiescent, too tame. It is a circumcised world. Nay! - a castrated world! It must be made fiercer, before it can become grander and better and - more natural.

If we cannot accept the importance of the world, which considers itself important, if in the midst of that world our laughter finds no echo, we have but one choice: to take the world as a whole and make it the object of our game; to turn it into a toy

We don't belong here, but in the spiritual sky: As l'm fated for the material world, Get frustrated in the material world, Senses never gratified, Only swelling like a tide, That could drown me in the material world.

There can be no peace in the world so long as a large proportion of the population lack the necessities of life and believe that a change of the political and economic system will make them available. World peace must be based on world plenty.

My zest for exhibition has over a long career become increasingly a mania. The ecstasy I feel as I survey work I have done I want to share with the world - not the whole world which couldn't care less, but my private world, which is my country, Canada.

You have to understand for my whole life I have been romanticized by this other side of the fence. This whole darker, egotistically, sort of mean world. I fully embraced that world and three or four years ago I completely walked away from that world, literally.

Beauty is the disinterested one, without which the ancient world refused to understand itself, a word which both imperceptibly and yet unmistakably has bid farewell to our new world, a world of interests, leaving it to its own avarice and sadness.

You look at what the world is doing to us at every level, whether it's militarily, or in trade, or in so many other levels, the world is taking advantage of the United States and it's driving us into literally being a third world nation.

This world is your body. This world is a great school, This world is your silent teacher.

Man is not only a contributory creature, but a total creature; he does not only make one, but he is all; he is not a piece of the world, but the world itself, and next to the glory of God, the reason why there is a world.

Evil is... a moral entity and not a created one, an eternal and not a perishable entity: it existed before the world; it constituted the monstrous, the execrable being who was also to fashion such a hideous world. It will hence exist after the creatures which people this world

'Bigg Boss' changed my view of the world. Before I joined the show as its host, I was living in a bubble. I believed the real world is a happy place. 'Bigg Boss' made me realise that the world is made of all kinds of people, including some judgmental ones. It has introduced me to the real world.

There's nothing fundamentally wrong with people. Given a story to enact that puts them in accord with the world, they will live in accord with the world. But given a story to enact that puts them at odds with the world, as yours does, they will live at odds with the world. Given a story to enact in which they are the lords of the world, they will ACT like lords of the world. And, given a story to enact in which the world is a foe to be conquered, they will conquer it like a foe, and one day, inevitably, their foe will lie bleeding to death at their feet, as the world is now.

If I could do anything, I think a theme park. Because the world of Lisa Frank really is a world. And I think, before I die, we should have that world someplace, not just on paper. I think that would be pretty awesome.

The way we see the world is not actually the world in itself. What we see is our idea of it. The truth is, we have no notion of what the world is other than through the veils of our perception.

I missed the final of the World Championships in 2009, but I told the coach I would break the world record in 2010. Which I did. Then in 2011 I won the World Championships and now in 2012 it is the Olympics. That is how I have been working.

Anywhere in the world you go, you find racism, discrimination. Not just in the United States, or in Texas. It's very sad for me, but that's the way it is. I can't change the world by myself. I, being Hispanic, have also faced discrimination. But … the world keeps turning.

Most people go, I wish for world peace. But chaos has a place in balancing out the light and the dark in the world. I don't know if I would wish for world peace.

Government should allow people to go out and do the things Americans have always done, create jobs and prosperity. And America's role in the world - the world is a safer and better place when America is the strongest country in the world.

We went from a world where almost nobody knew anything about computers to a world where almost all of us are computer geeks for a huge fraction of our day. And I'd like to see that happen with the digital world of biological molecules, too.

A world without walls is the only sustainable world. . . . If the world is dominated by people who believe that their races, their religions, their ethnic differences are the most important factors, then a huge number of people will perish in this century.

Americans specially love superlatives. The phrases 'biggest in the world,' 'finest in the world,' are on all lips. Unless President Hayes is a strong man, they will soon come to boast that their government is composed of the 'biggest scoundrels' in the world.

Shared world has done some world building and brings (in the case of FR and SW) a big audience. With your own work, you're more creatively free. In a way, the shared world stuff has a high floor but a ceiling.

By the time we enter this work world and we're breadwinners, we enter a world that's just cluttered with spam, fake, digital friends, partisan media, ingenious identity thieves, world-class Ponzi schemers - a deception epidemic.

I think that when you've got a world in which it's plausible to have a guy dressed as a giant bat and fight evil clowns and other nightmarish freaks, I think the world has to be visually a little more arresting than a regular world.

I wouldnt say Malkovich is totally insane, but hes not living in the real world. Hes living in his world, which is a fine world to live in apparently.

We are living in uncertain times. In a world where peace seems to be in short supply, I feel like the world is desperate to see an example of "peace that passes understanding." When someone goes "all in" for God, committing their whole life to Him, peace is one of the gifts we are promised. Someone who is all in for God can take to heart that even though we will have trouble in this world, our lives are in the hands of the one who has overcome this world. When we've been filled with God's peace, only then can we turn around and become instruments of His peace to a hurting world.

Why one writes is a question I can answer easily, having so often asked it of myself. I believe one writes because one has to create a world in which one can live. I could not live in any of the worlds offered to me - the world of my parents, the world of war, the world of politics. I had to create a world of my own, like a climate, a country, an atmosphere in which I could breathe, reign, and recreate myself when destroyed by living. That, I believe, is the reason for every work of art.

We have got to change our ethics and our financial system and our whole way of understanding the world. It has to be a world in which people live rather than die; a sustainable world. It could be great.

There has never in the history of the civilized world been a cohort of kids that is so little affected by adult guidance and so attuned to a peer world. We have removed grown-up wisdom and allowed them to drift into a self-constructed, highly relativistic world of friendship and peers.

It is only a short step from exaggerating what we can find in the world to exaggerating our power to remake the world. Expecting more novelty than there is, more greatness than there is, and more strangeness than there is, we imagine ourselves masters of a plastic universe. But a world we can shape to our will is a shapeless world.

The world is part of us, and we are part of the world. Even through the smallest acts, we can demonstrate that. I believe in the human spirit, in the kindness in all of us, and I am hopeful for this world.

The world does not yield to changing. By its very nature it is painful and transient. See it as it is and divest yourself of all desire and fear. When the world does not hold and bind you, it becomes an abode of joy and beauty. You can be happy in the world only when you are free of it.

We entered the 20th century trying to deal with three ideas purporting to define or describe or explain three spheres of action, development and conflict: Darwin on the natural world, Freud on the internal world, Marx on the economic world.

Initially I probably didn't even call it acting, but dressing up or something. As a kid I think you fully imagine the world in which you want to inhabit, so you put some clothes on and just kind of freely imagine this world, and it's a total imaginary world.

I was keen to dispel a familiar misunderstanding: that existentialists somehow relish the alienation of human beings from the world. This may have been Camus's attitude, but it was certainly not that of Heidegger, Sartre and Merleau-Ponty, each of whom tried to show that we can only experience the world in relation to our own projects and purposes. The world is initially one of 'equipment', said Heidegger: it is a world of 'tasks', said Sartre.

When I retire, I want to step away on a positive note. What you put out into the world comes back to you. You actually change the world with what you do. I want to put some good in the world.

I think that America is a part of the world, that we want to cooperate with the world. We are not the dominant power in the world, that everyone falls in behind us. But we want to reach out and cooperate.

When desiring ceases, the other world opens. The other world is hidden in this world. But because your eyes are full of desire, full of the ego, you cannot see it.

When you are alone, you have all the time in the world to practice whistling like a bird. When there is no one in the world you can turn to, a horse or .even a lion may give you companionship. When you don't know if there is anyone in the world like you, you seek contact with something living however you can

I've read plenty of J.G. Ballard, but I'm not really a Ballardian. I've met Ballardians, and I know when I can't compete. I like Ballard in his relatively unchallenging apocalyptic mode: 'Vermilion Sands,' 'The Drowned World,' 'The Burning World,' 'The Crystal World.'

An awkward consequence of heightening experience when one is inexperienced, of self-transcendence when one has not much world to lose, is that afterward one cannot be sure that one was somewhere or had newly experienced anything. If you aren't much in the world, how do you know you are "out of this world"?

The world of life, of spontaneity, the world of dawn and sunset and starlight, the world of soil and sunshine, of meadow and woodland, of hickory and oak and maple and hemlock and pineland forests, of wildlife dwelling around us, of the river and its wellbeing--all of this [is] the integral community in which we live.

You speak of doing good to the world. Is the world such a small thing? And who are you, pray, to do good to the world? First realise God, see Him by means of spiritual discipline. If He imparts power you can do good to others; otherwise not.

... I still wish to contend that some metaphors enable us to see aspects of reality that the metaphor's production helps to constitute. But that is no longer surprising if one believes that the world is necessarily a world under a certain description - or a world seen from a certain perspective.

But in the intellectual world, there is room for all opposing forces: even that which never appears victorious in the real world continues to be effective as a dynamic force (in the intellectual world) and precisely the unfulfilled ideals prove to be the most invincible.

Of course you have Messi and Ronaldo. And then you've got a lot of players who are very close to each other and I think Gareth Bale is one of them, like at the level of the best teams in the world. He could play for every team in the world. For me he's a world class player.

If we suppose a sufficient righteousness and intelligence in men to produce presently, from the tremendous lessons of history, an effective will for a world peace - that is to say, an effective will for a world law under a world government - for in no other fashion is a secure world peace conceivable - in what manner may we expect things to move towards this end? . . . It is an educational task, and its very essence is to bring to the minds of all men everywhere, as a necessary basis for world cooperation, a new telling and interpretation, a common interpretation, of history.

Today America's on the wrong side of the world revolution. What I mean by that is, the world revolution is the people's revolution, the liberation movements in all the third world countries, which when everyone tries to get started the U.S. stops.

There is an idea in Kabbalah that the creation of the world is created through space. God is an ever present Being, and in order for anything outside of Him to exist, like this world for example, there needs to be what's called a TumTum[a], or a withdrawal of Godly-like. And that withdrawal happens not by connection but actually by separation. Conflict. And in the gap of that conflict is where the world is situated. That's where the world is created and lived.

I've traveled the world, and as an America,n I get insulted when people say American businesses aren't respected overseas. Look at how our food and beverage companies do around the world. We are regarded as the best at this. A lot of what we do here is exportable, and I don't think there's anybody that does it better in the whole world.

I am personally thankful that we live together in a large moral house even if we do not drink at the same fountain of faith. The world we experience together is one world, God's world, and our world, and the problems we share are common human problems. So we can talk together, try to understand each other, and help each other.

Spirituality promotes passivity when the domain of spirit is defined as outside the world. When this world is the terrain of spirit, we ourselves become actors in the story, and this world becomes the realm in which the sacred must be honored and freedom created.

Interpretation is the revenge of the intellect upon art. Even more. It is the revenge of the intellect upon the world. To interpret is to impoverish, to deplete the world -- in order to set up a shadow world of ''meanings.''

You can't be an environmentalist, you can't be an ocean steward without truly walking the walk and you can't walk the walk in the world of the future, the world ahead of us, the world of our children, not eating a plant-based diet.

Nobody in the developing world is going to take, as an answer to their aspirations, the developed world's reply: 'Sorry, you can't; we've already used it all up.' To earn the right to look the developing world in the eye and start this conversation, we need a reassessment of how we live and what we want.