Top 1200 Which Quotes & Sayings - Page 15

The only thing which consoles for our miseries is diversion, and yet this is the greatest of our miseries. For it is this which principally hinders us from reflecting upon ourselves and which makes us imperceptibly ruin ourselves.

There are many misconceptions about depression-mostly negative. Unfortunately, because depressed people think negatively about depression and its treatment, they don't get help, which allows the depression to worsen, which leads to more negative thinking, which produces a vicious cycle of suffering.

Those who dream by day are cognizant of many things which escape those who dream only by night. In their gray visions they obtain glimpses of eternity, and thrill, in waking, to find that they have been upon the verge of the great secret. In snatches, they learn something of the wisdom which is of good, and more of the mere knowledge which is of evil.

It has been shrewdly said, that when, men abuse us we should suspect ourselves, and when they praise us, them. It is a rare instance of virtue to despise which censure which we do not deserve; and still more rare to despise praise which we do.

Free societies, which allow differences to speak and be heard, and live by intermarriage, commerce, and free migration, and democratic societies, which convert enemies into adversaries and reconcile differences without resort to violence, are societies in which the genocidal temptation is unlikely and even inconceivable.

I know nothing which life has to offer so satisfying as the profound good understanding, which can subsist, after much exchange ofgood offices, between two virtuous men, each of whom is sure of himself, and sure of his friend. It is a happiness which postpones all other gratifications, and makes politics, and commerce, and churches, cheap.

Because there are three classes of intellects: one which comprehends by itself; another which appreciates what others comprehend; and a third which neither comprehends by itself nor by the showing of others; the first is the most excellent, the second is good, the third is useless.

Religion is among the most beautiful and most natural of all things - that religion which 'sees God in clouds and hears Him in the wind,' which endows every object of sense with a living soul, which finds in the system of nature whatever is holy, mysterious and venerable, and inspires the bosom with sentiments of awe and veneration.

Envy, like flame, blackens that which is above it, and which it cannot reach.

You have the power to make manifest that which is not yet visible, to create that which is still unborn.

A tolerant society is one in which we criminalise an activity only as a last resort. Toleration is not just about allowing people to do things of which we approve, but about allowing them to do things of which we do not approve.

I have several books I can read over and over. With fiction, it's 'The Stand' by Stephen King, which is my favorite all time. I read that at least once a year, the version which has 100,000 extra words, which is like the director's cut and unabridged. I love the story. I love the social connotation to it.

The only expenditure, and all its outworkings, for which God can be held to be responsible is that which He directs.

My goal is not to create a circumstance in which no one fails, but one in which many will succeed.

Learn to be as analytical about things of which you are credulous as you are of those which you criticise.

There is (gentle reader) nothing (the works of God only set apart) which so much beautifies and adorns the soul and mind of man as does knowledge of the good arts and sciences . Many arts there are which beautify the mind of man; but of all none do more garnish and beautify it than those arts which are called mathematical , unto the knowledge of which no man can attain, without perfect knowledge and instruction of the principles, grounds, and Elements of Geometry.

To the extent to which we believe in this world, we are heir to the laws which rule this place.

Each one should realize there is nothing in (us) which denies that which (we) desire.

By being faithful in that which is another man's, it qualifies you for that which is your own.

Horsemanship is the one art for which it seems one needs only practice. However, practice without true principles is nothing other than routine, the fruit of which is a strained and unsure execution, a false diamond which dazzles semi-connoisseurs often more impressed by the accomplishments of the horse than the merit of the horseman.

So what on Earth there isn't to like about New York? I don't know. But what you do also have is a load of very ordinary restaurants which you make a terrible fuss about which are really only very average. Which is fine. One doesn't go to New York for the food.

Evil is only imperfection, that which is not complete, which is becoming, but has not yet found its end.

We’re now recognizing that the mind, which is an energetic field of thought which you can read with EEG wires on your brain or with a new process called magnetoencephalography (MEG), which reads the field without even touching the body. So it basically says that when you’re processing with your brain, you’re broadcasting fields.

A 'treat' is different from a 'reward', which must be justified or earned. A treat is a small pleasure or indulgence that we give to ourselves just because we want it. Treats give us greater vitality, which boosts self-control, which helps us maintain our healthy habits.

The world is very complicated and it is clearly impossible for the human mind to understand it completely. Man has therefore devised an artifice which permits the complicated nature of the world to be blamed on something which is called accidental and thus permits him to abstract a domain in which simple laws can be found.

Fearlessness begets happiness, which begets creativity, which begets innovation, which begets profits.

Where do we find ourselves? In a series of which we do not know the extremes, and believe that it has none. We wake and find ourselves on a stair; there are stairs below us, which we seem to have ascended; there are stairs above us, many a one, which go upward and out of sight.

Words too familiar, or too remote, defeat the purpose of a poet. From those sounds which we hear on small or on coarse occasions, we do not easily receive strong impressions, or delightful images; and words to which we are nearly strangers, whenever they occur, draw that attention on themselves which they should transmit to other things.

Natural Magick is taken to be nothing else, but the chief power of all the natural Sciences; which therefore they call the top and perfection of Natural Philosophy, and which is indeed the active part of the same; which by the assistance of natural forces and faculties, through their mutual & opportune application, performs those things that are above Human Reason.

Remember that the sole life which a man can lose is that which he is living at the moment.

The responsibility which rests upon man is proportional to the ability which he possesses and the opportunity which he faces. Perhaps that responsibility is no greater for him than was that of Notharctus or Eohippus or a trilobite, each in his own day, but because of man's unique abilities it is the greatest responsibility that has ever rested upon any of the earth's offspring.

Philosophy is that part of science which at present people chose to have opinions about, but which they have no knowledge about. Therefore every advance in knowledge robs philosophy of some problems which formerly it had ...and will belong to science.

The Difficult is that which can be done immediately; the Impossible that which takes a little longer.

Professed authors who overestimate their vocation are too full of themselves to be agreeable companions. The demands of their egotism are inveterate. They seem to be incapable of that abandon which is the requisite condition of social pleasure; and bent upon winning a tribute of admiration, or some hint which they can turn to the account of pen-craft, there is seldom in their company any of the delightful unconsciousness which harmonizes a circle.

The good news of suffering is that it brings us to the end of ourselves - a purpose it has certainly served in my life. It brings us to the place of honesty, which is the place of desperation, which is the place of faith, which is the place of freedom.

I cannot disobey something which I do not know and the reality of which I have the right to deny.

Behind the visible movement there is another movement, one which cannot be seen, which is very strong, on which the outer movement depends. If this inner movement were not so strong, the outer one would not have any action.

Christ is already in that place of peace, which is all in all. He is on the right hand of God. He is hidden in the brightness of the radiance which issues from the everlasting throne. He is in the very abyss of peace, where there is no voice of tumult or distress, but a deep stillness--stillness, that greatest and most awful of all goods which we can fancy; that most perfect of joys, the utter profound, ineffable tranquillity of the Divine Essence. He has entered into His rest. That is our home; here we are on a pilgrimage, and Christ calls us to His many mansions which He has prepared.

This desk of mine is one at which a man may die, but from which he cannot resign.

Everything has two handles,-one by which it may be borne; another by which it cannot.

Anything which you have in this world, which you do not consecrate to Christ's cause, you do rob the Lord of.

There was a door to which I found no key: There was the veil through which I might not see.

Every program has (at least) two purposes: the one for which it was written and another for which it wasn't.

A 'treat' is different from a 'reward,' which must be justified or earned. A treat is a small pleasure or indulgence that we give to ourselves just because we want it. Treats give us greater vitality, which boosts self-control, which helps us maintain our healthy habits.

. . . These are notions of the mind, which is like a knife, always chipping away at the Tao, trying to render it graspable and manageable. But that which is beyond form is ungraspable, and that which is beyond knowing is unmanageable. There is, however, this consolation: She who lets go of the knife will find the Tao at her fingertips.

The spirit of God, like the sun, always gives all its light at once. The spirit of man resembles the pale moon, which has its phases, its absences and its returns, its lucidity and its spots, its fullness and its disappearance, which borrows all its light from the rays of the sun, and which still dares to intercept them on occasion.

Evil grows and bears fruit, which is understandable, because it has logic and probability on its side and also, of course, strength. The resistance of tiny kernels of good, to which no one grants the power of causing far-reaching consequences, is entirely mysterious, however. Such seeming nothingness not only lasts but contains within itself enormous energy which is revealed gradually.

Cherish that which is in you and shut out that which is without, for much knowledge is a curse.

To live remains an art which everyone must learn, and which no one can teach.

Happily, and thanks to God, there are orifices through which our inner life constantly escapes, and the soul, like the blood, hath its pores. The mouth is the chief and foremost of these channels which lead the soul out of its invisible sanctuary; it is by speech that man communicates the secret converse which is his real life.

Man is a passion which brings a will into play, which works an intelligence.

Sexual pleasure is, I agree, a passion to which all others are subordinate but in which they all unite.

Do you not think that there are things which you cannot understand, and yet which are; that some people see things that others cannot? But there are things old and new which must not be contemplate by men´s eyes, because they know -or think they know- some things which other men have told them. Ah, it is the fault of our science that it wants to explain all; and if it explain not, then it says there is nothing to explain.

A law which excludes all dialectic and all reconciliation; which establishes, consequently, both the flawless unity of knowledge and the uncompromising division of tragic existence; it rules over a world without twilight, which knows no effusion, nor the attenuated cares of lyricism; everything must be either waking or dream, truth or darkness, the light of being or the nothingness of shadow.

Rationality is the master lifehack which distinguishes which other lifehacks to use.

There are certain concepts, which exist in English, and are unthinkable, untranslatable into Hebrew and vice versa. Hebrew has a system of tenses, which is, in a big way, different from the English system of tenses, probably different than any European system of tenses, which means a different sense of reality, which means a different concept of time. So, things can be translated, but they become different.

The apportionment of taxes on the various descriptions of property is an act which seems to require the most exact impartiality; yet there is, perhaps, no legislative act in which greater opportunity and temptation are given to a predominant party to trample on the rules of justice. Every shilling which they overburden the inferior number is a shilling saved to their own pockets.

There was the Door to which I found no key; There was the Veil through which I might see.

Identity would seem to be the garment with which one covers the nakedness of the self: in which case, it is best that the garment be loose, a little like the robes of the desert, through which one's nakedness can always be felt, and, sometimes, discerned. This trust in one's nakedness is all that gives one the power to change one's robes.

He is a wise man who does not grieve for the things which he has not, but rejoices for those which he has.