A Quote by Alexis de Tocqueville

Freedom sees in religion the companion of its struggles and its triumphs, the cradle of its infancy, the divine source of its rights. It considers religion as the safeguard of mores; and mores as the guarantee of laws and the pledge of its duration.
[Liberty] considers religion as the safeguard of morality, and morality as the best security of law and the surest pledge of the duration of freedom.
Christianity is the companion of liberty in all its conflicts, the cradle of its infancy, and the divine source of its claims.
When mores are sufficient, laws are unnecessary. When mores are insufficient, laws are unenforceable.
If it's between s'mores and cotton candy, I'm gonna have to go s'mores all the way... but in truth, I'm a gummy bears guy.
Religion itself cannot but be dynamic which is why "return" is an incorrect term. A return to the forms of religion which perhaps existed a couple of centuries ago is absolutely impossible. On the contrary, in order to combat modern materialistic mores, as religion must, to fight nihilism and egotism, religion must also develop, must be flexible in its forms, and it must have a correlation with the cultural forms of the epoch.
I considered mores to be one of the great general causes responsible for the maintenance of a democratic republic . . . the term "mores" . . . meaning . . . habits of the heart.
I support the rights of all people to practice their religious beliefs privately, but I oppose the idea of respecting religions. In truth, I have no respect for any religion. I believe religion is not compatible with human rights, women's rights, or freedom of expression.
Since 1787 the principle of freedom of religion has been attacked but never overthrown. Keeping education in the United States free of sectarian influence has long been one of the primary struggles of believers in freedom of religion.
Laws matter. With effective implementation and enforcement, good laws can nudge forward positive changes in social and cultural mores.
The laws that we adopt embody the values and mores of our constituents.
Freedom requires religion just as religion requires freedom. Freedom opens the windows of the soul so that man can discover his most profound beliefs and commune with God. Freedom and religion endure together, or perish alone.
Historically, religion has given people another world to live in, a world more adaptive to the human spirit. As a student of world religions, I see religion as the winnower of the wisdom of the human race. Of course, not everything about these religions is wise. Their social patterns, for example - master-slave, caste, and gender relations - have been adopted from the mores of their time. But in their view of the nature of reality, there is nothing in either modernity or postmodernity that rivals them.
While we welcome people of all faiths in America we cannot be so naive as to expect all countries to do the same. But we cannot allow their cultural mores to snuff out our religious freedoms or the freedom of women to have equal rights.
I have always believed that there should be no subject about which one cannot make jokes, religion included. Clearly, one is always constricted by contemporary mores and trends because, after all, what one seeks above all is an appreciative audience.
The first phrase of the First Amendment spoke to the freedom uppermost in Jefferson's mind when it provided that, 'Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.' Here a double guarantee could be found: first, that government would do nothing to give official endorsement to a religion or to set one faith above another; second, that government would do nothing to inhibit the freedom of religion.
Spirituality is much wider than any particular religion, and in the larger ideas of it that are now coming on us even the greatest religion becomes no more than a broad sect or branch of the one universal religion, by which we shall understand in the future man's seeking for the eternal, the divine, the greater self, the source of unity and his attempt to arrive at some equation, some increasing approximation of the values of human life with the eternal and the divine values.
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