A Quote by Henry Adams
I tell you the solemn truth, that the doctrine of the Trinity is not so difficult to accept for a working proposition as any one of the axioms of physics.
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There are and can be only two ways of searching into and discovering truth. The one flies from the senses and particulars to the most general axioms, and from these principles, the truth of which it takes for settled and immovable, proceeds to judgment and to the discovery of middle axioms. And this way is now in fashion. The other derives axioms from the senses and particulars, rising by a gradual and unbroken ascent, so that it arrives at the most general axioms last of all. This is the true way, but as yet untried.
I accept the Organic Trinity of Mineral, Vegetable, and Animal with as much authority as I accept the Holy Trinity. Both are sacred.
The doctrine of the Trinity...is truth for the heart. The fact that it can not be satisfactorily explained, instead of being against it, is in its favor. Such a truth had to be revealed; no one could imagine it.
Ethical axioms are found and tested not very differently from the axioms of science. Truth is what stands the test of experience.
Should a priest reject relativity because it contains no authoritative exposition on the doctrine of the Trinity? Once you realize that the Bible does not purport to be a textbook of science, the old controversy between religion and science vanishes . . . The doctrine of the Trinity is much more abstruse than anything in relativity or quantum mechanics; but, being necessary for salvation, the doctrine is stated in the Bible. If the theory of relativity had also been necessary for salvation, it would have been revealed to Saint Paul or to Moses.
It's very difficult to measure the impact on policy of any investigative journalism. You hope it matters to let a little more truth loose in the world, but you can't always be sure it does. You do it because there's a story to be told. I can tell you that the job of trying to tell the truth about people whose job it is to hide the truth is about as complicated and difficult as trying to hide it in the first place.
The first thing I tell women is this: They think that coding or being in any computer field is very solitary, very solemn, that you're just set off in a cubicle somewhere and it's not social and it's not creative. I would tell them that it's the furthest from the truth.
The doctrine of the Trinity which was established in the church by the council of Nice, A. D. 325. This doctrine destroys the personality of God, and his Son Jesus Christ our Lord.
Minds fettered by this doctrine no longer inquire concerning a proposition whether it is attested by sufficient evidence, but whether it accords with Scripture; they do not search for facts as such, but for facts that will bear out their doctrine. It is easy to see that this mental habit blunts not only the perception of truth, but the sense of truthfulness, and that the man whose faith drives him into fallacies treads close upon the precipice of falsehood.
A science is something which is constructed from truth on workable axioms. There are 55 axioms in scientology which are very demonstrably true, and on these can be constructed a great deal.
It is difficult even to attach a precise meaning to the term "scientific truth." So different is the meaning of the word "truth" according to whether we are dealing with a fact of experience, a mathematical proposition or a scientific theory. "Religious truth" conveys nothing clear to me at all.
I wish to propose for the reader's favourable consideration a doctrine which may, I fear, appear wildly paradoxical and subversive. The doctrine in question is this: that it is undesirable to believe a proposition when there is no ground whatever for supposing it true.
He was a solemn, unsmiling, sanctimonious old iceberg who looked like he was waiting for a vacancy in the Trinity.
In the West, you don't get in any trouble if you tell the truth, but you still can't do it. Not only can't you tell the truth, you can't think the truth. It's just so deeply embedded, deeply instilled, that without any meaningful coercion it comes out the same way it does in a totalitarian state.
If you ask Americans whether they've been successful at sealing the border with Mexico, they'll tell you that it's a very difficult proposition.
Life is difficult. This is a great truth, one of the greatest truths. It is a great truth because once we truly see this truth, we transcend it. Once we truly know that life is difficult-once we truly understand and accept it-then life is no longer difficult. Because once it is accepted, the fact that life is difficult no longer matters.
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