A Quote by Brian D. McLaren
Tony [Campolo] and I might disagree on the details, but I think we are both trying to find an alternative to both traditional Universalism and the narrow, exclusivist understanding of hell [that unless you explicitly accept and follow Jesus, you are excluded from eternal life with God and destined for hell].
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I do believe in hell. Jesus spoke more about hell than heaven - I trust him as the authority, not you, me or anybody else. If hell is not real, then Jesus was a liar and God has a lot of explaining to do on His justice and things like that.
Right, wrong, good, bad, heaven, hell. I think that is the theme of my life. I think you have to know both in order to honestly choose one. So I'm familiar with both sides of the fence.
When people use the word hell, what do they mean? They mean a place, an event, a situation absent of how God desires things to be. Famine, debt, oppression, loneliness, despair, death, slaughter--they are all hell on earth. Jesus' desire for his followers is that they live in such a way that they bring heaven to earth. What's disturbing is when people talk more about hell after this life than they do about Hell here and now. As a Christian, I want to do what I can to resist hell coming to earth.
The God of Hell should be held in loathing, contempt and scorn. A God who threatens eternal pain should be hated, not loved - cursed, not worshiped. A heaven presided over by such a God must be below the lowest hell.
I find myself walking these lines. Like I might be an artist, but I also might be an activist. And I'm trying to be both in a way that honors both and doesn't stray too far into either.
Who the hell uses a burner cell phone when they're not trying to hide something? [..] Only dope dealers, and Hell's Angels, and Tony Soprano use burner cell phones.
Alluding to hell is a warning that a person can completely neglect his purpose in life. I don't believe in an eternal hell.
We don't have to give up trying to convert each other. What we have to do is show respect to one another. And to speak to each other with a sense that even if people don't convert, they are God's people, God loves them, and we do not make the judgment of who is going to heaven and who is going to hell. I think that what we all have to do is leave judgment up to God. The Muslim community is very evangelistic, however what Muslims will not do is condemn Jews and Christians to Hell if in fact they do not accept Islam.
Jesus offered a single incentive to follow himto summarize his selling point: 'Follow me, and you might be happy-or you might not. Follow me, and you might be empowered-or you might not. Follow me, and you might have more friends-or you might not. Follow me, and you might have the answers-or you might not. Follow me, and you might be better off-or you might not. If you follow me, you may be worse off in every way you use to measure life. Follow me nevertheless. Because I have an offer that is worth giving up everything you have: you will learn to love well.'
Earth is a in-between world touched by both Heaven and Hell. Earth leads directly into Heaven or directly into Hell, affording a choice between the two. The best of life on Earth is a glimpse of Heaven; the worst of life is a glimpse of Hell.
It's a little hard to avoid putting both war and politics in, in that they both come into the activity, but on their own. My basic idea is to do a great love film set in the hell of 1942. At that moment, hell was Leningrad. Underneath all this, of course, is a film about dissension between the two most important countries in the world, the United States and the Soviet Union. I think it is a must at this point to talk about cooperation instead of the rancor and hatred and competition between nations.
If we follow the traditional way of thought, there will always be traditional enemies. Extremist circles from both sides will find causes to give rise to problems.
Through humility, soul-searching, and prayerful contemplation we have gained a new understanding of certain dogmas. The church no longer believes in a literal hell where people suffer. This doctrine is incompatible with the infinite love of God. God is not a judge but a friend and a lover of humanity. God seeks not to condemn but only to embrace. Like the fable of Adam and Eve, we see hell as a literary device. Hell is merely a metaphor for the isolated soul, which like all souls ultimately will be united in love with God.
But learned people can analyze for me why I fear hell and their implication is that there is no hell. But I believe in hell. Hell seems a great deal more feasible to my weak mind than heaven. No doubt because hell is a more earth-seeming thing. I can fancy the tortures of the damned but I cannot imagine the disembodied souls hanging in a crystal for all eternity praising God.
God put a cross between you and hell. If you want to go to hell, you will have to crawl over the cross of Jesus.
What is God like? Because millions and millions of people were taught that the primary message - the center of the Gospel of Jesus - is that God is going to send you to hell, unless you believe in Jesus. And so, what gets, subtlely, sort of caught and taught is that Jesus rescues you from God. But what kind of God is that; that we would need to be rescued from this God? How could that God ever be good; how could that God ever be trusted? And how could that ever be good news.
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