A Quote by Park Chan-wook

When we are confronted with extreme situations, we forget about moral issues; we simply act and must then accept the consequences. — © Park Chan-wook
When we are confronted with extreme situations, we forget about moral issues; we simply act and must then accept the consequences.
We continually forget that the sphere of morals is the sphere of action, that speculation in regard to morality is but observation and must remain in the sphere of intellectual comment, that a situation does not really become moral until we are confronted with the question of what shall be done in a concrete case, and are obliged to act upon our theory.
I like extreme athletics, extreme meditation and extremely beautiful women. Perhaps I'm an extreme person, or it's simply my Karma. But I must tell you, as if you hadn't read about me in a newspaper or seen me on a magazine format television show, there are extreme risks involved with all three.
Losing is only temporary and not encompassing. You must simply study it, learn from it, and try hard not to lose the same way again. Then you must have the self-control to forget about it.
However much we may sympathize with a small nation confronted by a big and powerful neighbor, we cannot in all circumstances undertake to involve the whole British Empire in a war simply on her account. If we have to fight it must be on larger issues than that.
We don't necessarily ever dig into consequences, right? We have the violent act and then cinematically we tend to walk away and we forget that there's collateral damage.
Simply, the majority of the most interesting filmmakers are the ones confronted with difficult situations. Their creativity blows a hole in the wall and lets in the light.
When I was young, I had to choose between the life of being and the life of doing. And I leapt at the latter like a trout to a fly. But each deed you do, each act, binds you to itself and to its consequences, and makes you act again and yet again. Then very seldom do you come upon a space, a time like this, between act and act, when you may stop and simply be. Or wonder who, after all, you are.
This is how to avoid re-creating painful situations: Take the time to discover your real intention before you act. If it is to change someone or the world so that you will feel safe or better about yourself, don't act on it, because it is an intention of fear and can create only painful consequences.
We are easily deceived about government because we are inclined to accept the following fallacies: (a) Anything legal is also moral. (b) We are not individually responsible for government action. (c) A different moral law applies to men in concert than it does when they act alone.
You kind of go through situations that don't work out, and then all of a sudden you have this baby in your hands and you forget about all of that. You forget about the last three years of your life. You just realize that everything unfolded exactly the way it was supposed to unfold.
It is a moral issue how we are going to treat workers. On these issues, these are moral issues, principled issues, where there aren't compromises.
Wherever you are, be there totally. If you find your here and now intolerable and it makes you unhappy, you have three options: remove yourself from the situation, change it, or accept it totally. If you want to take responsibility for your life, you must choose one of those three options, and you must choose now. Then accept the consequences.
For every stone that [Pablo Escobar] threw, he would get many thrown back at him and us, his family, because we were the most vulnerable. In these types of extreme situations, we learned about the consequences of violence and that is why we did not go down the same path.
We have seen a man dragged to death in Texas simply because he was black. A young man murdered in Wyoming simply because he was gay. In the last year alone, we've seen the shootings of African Americans, Asian Americans, and Jewish children simply because of who they were. This is not the American way. We must draw the line. Without delay, we must pass the Hate Crimes Prevention Act and the Employment Non-Discrimination Act. And we should reauthorize the Violence Against Women Act.
History is not, of course, a cookbook offering pretested recipes. It teaches by analogy, not by maxims. It can illuminate the consequences of actions in comparable situations, yet each generation must discover for itself what situations are in fact comparable.
I think where political issues invade moral situations, spiritual leaders have to speak out.
This site uses cookies to ensure you get the best experience. More info...
Got it!